He goes on to talk about embracing the “mystery.” Our lives and choices should seem crazy to unbelievers. “Is my life mysterious?” the author asks. “Or do I live, love and lust like the rest of the world?” He brings up the example of NFL running back Glen Coffee who walked away from football after one season, because he wanted to follow God’s call on his life. Is that mysterious or what?

The first comprehensive treatment from an Orthodox theological perspective of the issue of the compatibility between Orthodoxy and liberal democracy, Papanikolaou’s is an affirmation that Orthodox support for liberal forms of democracy is justified within the framework of Orthodox understandings of God and the human person

What Mumford has discovered, along with his masters at Universal, is that this goopy, self-serious emotionalism sells like crazy. And since he apparently has no interest in new musical ideas, you end up with a relentlessly monotonous body of work that amounts to more of a brand than an oeuvre.

While not every Founding Father was a Bible believer, they all lived in a Bible-suffused milieu. And while faith was hardly their only inspiration, Christian principles heavily informed the Founders’ beliefs in equality, liberty, and the nature of the American republic.

The book outlines the history of modern thinking about sexuality, addresses the key theological and textual arguments of those opposed to the traditional Christian approach, shows how the Westminster Standards apply to the matter, and, in a final chapter, offers very good practical pastoral advice…

Is criticizing the racist roots of Puritanism out of bounds? That’s what some Calvinists are debating following Christian rapper Propaganda’s scathing indictment of Puritan history.

Keller begins his discussion about the city by critiquing romanticized views of the city (p. 135). Keller even admits that the contrasts between city, suburb, and town are general and that some locations blur the distinction (p. 136). In the end, Keller commends ministry in all locales and believes Center Church is helpful to churches in non-urban contexts (p. 381).

When a woman is destructively fierce, Wagner explains how that can affect her husband in two different ways. A normally confident man can become very intimidated by his wife, and cower in passivity. This scenario is more common in the church than we would probably like to admit.

A lot of them brought up homophobia. We didn't ask about it, but they brought it up on their own. Some of them brought up fears of a theocracy in our society. So, you put those two together, the fear of cultural progressives is that the Christian Right will take over our society and outlaw homosexuality and turn us back to the Dark Ages. And, this is by their own words.

Catechesis begins by recognizing that the Christian life is as much about union with Christ as receiving the benefits of his saving work. It's about 'getting saved,' yes, but also growing in him.