"Finally, regret and repentance differ with respect to others and oneself. Regret or worldly sorrow leads either to self-righteousness or self-condemnation. When we beat ourselves up, we also beat others up. We resent others when they wrong us, and we are quick to take offense and point out their faults. Repentance, on the other hand, leads to Christ’s righteousness. We rejoice that we are not condemned. WE glory in Christ’s perfect obedience and love, and soon, like Christ, we too mourn over the sins of others and seek to help them be reconciled to God (Ps. 51:12-13)."

Under the umbrella of pragmatism, Owen spoke about using “Islamic style,” but as this study demonstrates, it actually morphed into Islamic thought forms and into a promotion of an Islamic worldview. It appears that he has served the Islamic agenda more than a Christian one…. The case study calls for a higher level of accountability... Continue Reading

Vermigli is the ideal Reformer to introduce to children on the anniversary of the Reformation, because he lived in several countries of Europe, leaving an impact on the continent as a whole. It has often been said that the pivotal religious movements of the sixteenth century are best described as Reformations rather than the Reformation. The rediscovery of the biblical sources and particularly of the gospel and the desire to return to the purity of biblical teachings were common denominators, but each country had, in some ways, a different and distinct Reformation. Vermigli participated in many of them.

“If you want to become more productive, managing your time should take a backseat to how you manage your energy and attention.” Some of the common conclusions were vindicated in his study. We need to eat properly, get plenty of rest, not waste time doing things that don’t matter, and make sure we are doing the... Continue Reading

The most controversial aspects of The Shack‘s message have revolved around questions of universalism, universal redemption, and ultimate reconciliation. Jesus tells Mack: “Those who love me come from every system that exists. They were Buddhists or Mormons, Baptists or Muslims, Democrats, Republicans and many who don’t vote or are not part of any Sunday morning... Continue Reading

“Those who believe in the Fall ought not be shocked when we experience its effects, such as disharmony between our actual bodies and our mental perception of ourselves.  Our deepest desires and our most fundamental notions of self-identity don’t need blanket affirmation; they need resurrection.”   “This is who I really am.” In those six... Continue Reading

In No Little Women, Aimee addresses the need for women to be taught both solid doctrine and how to be discerning. The book is geared towards two audiences: pastors/elders and Christian women, although anyone would benefit from reading it. Aimee wants pastors/elders to take an active role in teaching, equipping, and protecting women in the church. She asks, “[W]hat is your expectation for the women in your church? (271)” She also wants women to be competent allies and not “little women.”

In one vignette, she describes a conversation with a friend about Peter walking on the Sea of Galilee. In the short exchange, Voskamp makes the sudden realization that Peter sank into the waves, not because he took his eyes off Christ, but because he failed to believe in himself (85). After all, her argument proceeds, Jesus believed in Peter, so all Peter needed to do was to believe in himself. The Broken Way veers toward a “believe in yourself” flavor throughout the book.

“One of the blessings of being at the Charlotte campus is that I get to serve with some of the finest faculty in the country in their respective fields. If you are planning to go to seminary, and you are making a decision this Spring, then hopefully this list will help!”   Since the Spring... Continue Reading

The apostles worshiped three without denying the assumption that there was one God alone. What they offered was a received way of speaking which was reliable and was in fact congruent with the Old Testament Scriptures. The church had to work to understand what was assumed in that precise way of speaking, which Holmes says is to understand the triune life of God. When we understand something about Scripture, we return to it with that understanding in order to understand more.