While the God-centeredness of God might lead us to expect a simple Christ-centeredness of Christ in his earthly ministry, this is largely not what we (yet) find in his state of humiliation. In End, Edwards points to John 7:18 (one of several statements from Jesus renouncing the pursuit of his own glory) as characteristic of Christ’s humbled state: “The... Continue Reading

Wisdom promises short-term pains but long-term gains. Proverbs 3:1–10 has five sections that call us to a certain action with an incentive that follows that action. It’s a “rule-reward” pattern. Verses 1–2 introduce the pattern and verses 3–10 show us how it works out in four specific areas.   “How much will you lose if you... Continue Reading

“No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in the stomach, the same restlessness, the yawning. I keep on swallowing. At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket... Continue Reading

The conclusion of the 1982 Assembly marked the end of an era of expansion, optimism, and pioneering. Most of those initial leaders would pass on by the time of the half-century mark. Still, the Church had now absorbed an entire denomination with its various agencies, missions, presbyteries, and churches. Most realized that true union was... Continue Reading

What started as a grassroots denomination was still one—but some of that was giving way to bureaucratic impulses. The various proposals by the blue-ribbon Ad Interim Committee to revising church structure (1985-1989) were seldom embraced. However, the inertia of centralization, coupled with a desire for larger size, inevitably drove the PCA toward broadening.   Editor’s... Continue Reading

Conway is right that to describe the woman as a helper does not indicate inferiority. She has strengths that match the man’s weaknesses, and vice versa. They will have to work as a team, but this does not rule out the possibility of the man having a primary responsibility or servant leadership in the relationship.... Continue Reading

Given the liberal (members, churches) elements’ abandonment of essential matters, conservative (members, churches) must withdraw. In such cases, the operative framework echoes Paul’s words (2 Cor. 6:14–16): Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or... Continue Reading

In the face of the liberal peril, what should evangelicals do? A first step is to “encourage those who are engaging in the intellectual and spiritual struggle” (146–47). The intellectual battle must consist of both articulating and defending Christianity. Against those who focus solely on the propagation aspect, Machen suspects an anti-intellectualism underlying this approach,... Continue Reading

To modify the core message of the gospel in order to receive what we think of as a proper hearing will lead to unfaithfulness. There are temptations within the evangelical church to compromise at the same places where theological liberalism was found defective: the doctrine of sin, character of God, and the accomplishment of the... Continue Reading

Theological liberalism presents not merely a sub-Christian view of salvation but a different conception of it entirely, which depends on and elevates humanity rather than God. Machen sharply contrasts the liberal view of salvation, Christ as example, with Christ as vicarious sufferer in the mode of legal penal substitution. Far from being an arcane and “subtle” theory,... Continue Reading