Ezekiel 1 is full of bizarre imagery, yes. But the content is not about what we call a UFO. The chapter is a vision of heavenly creatures—called cherubim—and the majesty of Yahweh. The heavenly throne was supported by wheels, as if God sat upon a throne-chariot. God is exalted, transcendent, reigning supreme.   When I... Continue Reading

The desperate plight of humankind highlights God’s gracious deliverance. The same power that raised Christ from the dead also raises sinners from spiritual death. The richness of God’s mercy flows from His redeeming love.   Our lives are filled with “but God” moments. Perhaps it was an addiction in which we were ensnared, but God... Continue Reading

Sinners are apt to forget Christ in his exalted state; they look rather upon his past life, his low and mean condition, and are fearless of any harm from one so degraded: They slight his threats, and seem to question his ability to execute them, but they will feel the dismal effects of them, to... Continue Reading

Foolish people have corrupted themselves and they do vile, rotten things.  The fool says in his heart that there is no God.  The psalmist observes that there are no good works among such people.  This serves to emphasize how this practical atheism isn’t an intellectual problem, but a moral one.  Humanity’s problem isn’t a lack... Continue Reading

When husbands and wives are intended, the context makes it clear, but there is nothing in the context of 1 Tim. 2:9–15 to indicate that husbands and wives are in view. Paul could have easily added words like “your wives” or “your husbands” to clarify that wives and husbands are intended, but we find nothing... Continue Reading

At the time of administration, covenant infants are capable of the grace signified by baptism (Jer. 1:5; Luke 1:15; John 3:8), but not the grace signified by communion. So, even though we confess that “the efficacy of baptism is not tied to that moment of time wherein it is administered” (WCF 28:6), the signification of... Continue Reading

The Belgic Confession was intended to serve as a discipleship tool, as all confessions were. Beyond the governing authorities, De Brès also had in mind those Reformed Christians who suffered immense persecution. He and other Reformed pastors worked tirelessly to disciple and equip their flocks to do the work of ministry, and the confession was... Continue Reading

Apart from God’s intervention, we would never have known how empty, lost, and dead we were in sin. But now our eyes have been opened. And now we can not only see the goodness of Jesus; looking back, we can see the truly desperate need. We are compelled, then, to be of earthly good in... Continue Reading

By hiding, Jesus, who is the Light, publicly dramatizes the truths John succinctly captures in the prologue: “The light shines in the darkness, and the darkness did not apprehend it” and “He came to his own, and his own people did not receive him” (John 1:5, 11). Herein is his prophetic pronouncement of impending judgment.... Continue Reading

It is clear that even God’s covenant people are sinners. For example, in Jesus’s answer to the Canaanite woman’s plea (“Have mercy . . . my daughter is severely oppressed by a demon”; Matt. 15:22) and the disciples’ strong suggestion (“Send her away . . .”; Matt. 15:23), he speaks of being “sent . . . to the... Continue Reading