Both “charts” appear to have the same goal—to give a pictorial representation of how God works in relation to salvation and damnation. They are single-page, visual representations of truths that would take an entire volume to expound; their diagrammatic form made them helpful for those with poor reading skills and perhaps even for some with... Continue Reading

In the face of suffering, why do we struggle to apply to ourselves the proclamation of the cross — that our God is good and trustworthy and will go to any length to secure what’s best for us (Romans 8:32)? Why does a gulf span the distance between our fear of suffering and the rock-solid... Continue Reading

However, God’s alarm very often works very slowly: sometimes so slowly and imperceptibly as to be at first unrecognised. Yet it is the same work as in the more sudden awakenings. Every person who is spiritually awakened is raised from the dead by God’s alarm, that is, God’s omnipotent and irresistible power being applied to... Continue Reading

It is the good tree that produces good fruit, not the other way round. We are not saved by works; we are saved for works. In fact we are God’s workmanship at work (Eph. 2:9–10)! Thus, rather than lead to a life of moral and spiritual indifference, the once-for-all work of Jesus Christ and the... Continue Reading

Turretin is valuable, then, for what he says about justification – his a robust biblical and theological defense and explanation of the doctrine. But he is equally valuable for how he says what he says. His method promotes both precision and balance. In our day, we need both at least as much as Turretin’s readers did in the... Continue Reading

Pastorally speaking, the problem with a future justification is much more serious than a theoretical discussion of theology.  These are not peripheral issues. It cuts really deep.  It goes down to the marrow of the bone. I don’t know if some people realize this or not.  Maybe the emotionalism of two women should have no... Continue Reading

While it seems unimaginable to some to accuse the Federal Visionists of an Arminian or Pelagian doctrine of election, it is impossible to find their views in either the Scripture or the Christian confessions. They hold to covenant election that is conditional in contradiction to the Scripture and the great Reformed creeds. They make election... Continue Reading

We should hate injustice, love good, and establish justice. Like William Wilberforce and Francis J. Grimké, we must do whatever is in our capacity to establish justice. However, we must not lose sight of the gospel. Real racial reconciliation isn’t political, it’s theological. We evangelicals are already reconciled to each other in Christ. We just... Continue Reading

In summary, the Reformers rejected not only the view that authority in matters of faith and practice lies ultimately in the church but also the view that such authority lies ultimately in the individual. This authority, rather, is the Scripture alone. In rejecting the teaching that people are justified, even in part, on the basis... Continue Reading

Some, especially those in non-confessional denominations, believe that having confessional standards for ordination that elders are required to know, affirm, and uphold is unnecessarily strict. Some have called the standards a “straitjacket.” On the contrary, the structure and protection the standards provide should be a great comfort both for elders and for members of the... Continue Reading