What I Want to be When I Grow Up
Those being led astray should bring sorrow to our hearts, not snark to our lips.
During my cage-stage, I found a whole new world of Christianity that had been there all along that I was previously too blind to see, and it was wonderful. But there was a downside too. I had a few arguments, not too many though. I poked fun at Arminians and open-theists, and if anything broke... Continue Reading
Reprise: You’re Using It Wrong: Ephesians 5:16 & Time
If you think Ephesians 5:16 is about industriousness and time management, You’re Using It Wrong!
There are two enormous problems with this interpretation. First the ancients, including those who lived in Ephesus in the first century, didn’t think of time the way we do, as an asset to be squandered or spent wisely. That is entirely a modern, and more precisely western, conception of time. I would add, it seems... Continue Reading
Sobriety and the Gospel
The scriptures give a fuller meaning of this virtue.
Fundamentally, the gospel itself makes sobriety an imperative (cf. Titus 2:12), which also explain why Christians are exhorted towards sobriety in light of the imminent return of the Lord Jesus (cf. 1 Peter 4:7). However, of what sort is this spirit of sobriety? In my previous post, I discussed how patience (along with the closely-related virtues of... Continue Reading
Sanctification: God’s Will for You
Paul writes, "For this is the will of God, your sanctification…"
We are glad to read a statement like this one but frankly we don’t get overly excited about it. After all, it doesn’t tell us much. It says that God desires that we be devoted to him and so be separate from sexual immorality, which is really the focus of sanctification at this point in... Continue Reading
‘Calvinists’ Before Calvin?
Predestination in the History of the Church
In basing their entire lives on sola scriptura, though, Luther and Calvin never devolved into nuda scriptura (“naked Scripture”). Rather, they believed that we read the Bible in community, learning from other sinners — alive and dead — how to understand the teachings of Scripture better and how to correct the blind spots in our biblical interpretation. Tradition... Continue Reading
Disembodied Prayer
How wonderfully Jehoshaphat's prayer fits the adversities of our lives!
A great army was advancing against the people of Judah. The people were as ants against an overwhelming adversary. Jehoshaphat’s reflex was to pray. His prayer of 2 Chronicles 20:12 acknowledges that they were powerless against the foe. They did not know what to do. But their eyes were on their God who was all... Continue Reading
How to (Mis)Interpret Prophecy
One of the most well-known examples of a non-literal reading appears in Acts 15 when the apostle James quotes Amos 9:11–12.
In the Amos prophecy, God promises to one day “raise up the booth of David and repair its breaches, and raise up its ruins, and rebuild it.” Hearing the language of repair and rebuilding, we might think of a physical structure. “Booth” (sukkah) is a word used for tents at the Feast of Booths (Lev... Continue Reading
God Is Love. So Shall All Be Saved?
Three reasons why I believe that not all shall be saved.
In the end, we must trust God because our ability to understand God’s justice and love are limited by our humanness. We don’t know all like God does. We cannot see the whole picture. We do not truly understand what sin is except that it privates what it is good. “God is Love,” writes John (1... Continue Reading
Not My Fault
Human beings are essentially active. We are not essentially passive.
The language of brokenness and shame is passive language. It is describing something that has happened to you. The language of “sin” is active language. It is something you do. If the language of our singing, counselling and preaching primarily uses passive language, or uses the passive language to explain active language – well we... Continue Reading
A Tale of Two Responses: Worldy Grief vs. Godly Grief
“For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (2 Corinthians 7:10).
Our response when we are confronted with our transgressions reveals whether we have worldly grief or godly grief. John the Baptist exhorted the crowds who came out to be baptized by him, “Bear fruits in keeping with repentance” (Luke 3:8). That is, turn from your sin and do the things which reflect a repentant heart.... Continue Reading