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Home/Featured/Boomers, Millennials, & the Social Gospel

Boomers, Millennials, & the Social Gospel

Millennials and Boomers are alike in many ways. Both generations are large: there are so many of us that we developed a stronger identity and culture than most generational cohorts do.

Written by Walter Russell Mead | Sunday, February 28, 2016

One hundred twenty-five years ago, many American Christians heard the message of the Social Gospel and believed that responding to the needs of the society around them meant disentangling themselves from doctrinal orthodoxy and what they saw as inward facing churches and denominations. That impetus was very much a part of the Baby Boom generation’s ethos of service. The results for both the church and the world have not been healthy, and it will fall to the Millennial generation either to strike a new and more constructive balance, or to see both the church and society continue to suffer and fade.

 

As a college professor and employer of budding journalists, I spend a lot of time with Millennials. In fact, I spend more time with the rising generation than I do with the, well, falling generation to which I belong – the Boomers. And as I listen to my colleagues and students, I hear much that reminds of my own misspent youth and of my contemporaries when we were getting ready to charge out and change the world.

Millennials and Boomers are alike in many ways. Both generations are large: there are so many of us that we developed a stronger identity and culture than most generational cohorts do. Both generations see themselves as both the products and the agents of change. The Boomers grew up during the Civil Rights and the feminist revolution; we were forced to question the guiding assumptions of American society and culture as part of figuring out who we were and what we wanted to do with our lives. Millennials have similar problems; the old assumptions and conventions are falling apart, and Millennials need to think through what it means to live in a much more ethnically, racially, and religiously diverse societies than past generations in the United States remember.

Both generations also came of age in times of economic pain; the inflation and high unemployment of the 1970s came as a very unwelcome shock to Baby Boomers who passed their childhood and adolescence in one of America’s longest periods of prosperity. Millennials have been there too; the two longest back to back economic expansions in American history came to a juddering halt with the 2008 financial crisis; Millennials’ introduction to the real world has been harsh.

There are other similarities between the generations. Both generations grew up at a time of social change, turmoil and global and national unrest, and both generations were seen as less conventionally religious than their parents. Both generations grew up in the shadows of unpopular wars; both generations felt strongly called to embrace careers dealing with social injustice, environmental crises, and global development. Neither generation put a high priority on the institutional church.

That last is one of the places where I think we Boomers went wrong. Most of us (at least of that part of the generation that was interested in public service) ended up putting our energy into anti-poverty programs, human rights NGOs, environmental organizations, and so on. All of these are much stronger now than when my generation first got involved with them. The enormous growth of the NGO sector both in the United States and abroad has been one of the hallmarks of the Boomers’ engagement with the world.

Looking back, I think we got it wrong. In our eagerness to change the world, and to embrace the tumult and challenge of our times, we overlooked the most important NGO of all: the Church of Christ.

The greatest paradox of the last fifty years in the United States has been the contrast between the enormous growth of the non-profit sector and the collapse in the social capital of poor and middle class American communities. We have more organizations with more money working to solve more social problems than ever before – and more children are growing up in broken homes, more adults are disconnected from communities of fellowship and solidarity, more drugs are wreaking greater havoc in more families and more individual lives than ever before, and more people are cut off from full participation in social life than before my generation, with its great ambitions to change and improve the world, came on the scene.

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Related Posts:

  • The Limits of Secularity
  • Is Christianity No Longer in Decline?
  • Understanding Therapy Culture from Different Generations
  • Marriage Matters More than Ever
  • Millennials, Entitlement and the Christian Vision of Calling

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