My goal in this piece is to address the problem of Christians associating with and/or promoting the Black Lives Matter (BLM) organization and perhaps make a suggestion or two along the way. Since some of my brothers and sisters within the PCA are positively inclined toward BLM to the extent of association and promotion I believe it is important to openly discuss what it is exactly that BLM promotes.
I have been weighing for some time the possible benefits and dangers of writing something about the current debate over race relations generally and within the Presbyterian Church in America (PCA) specifically. The ice of this discussion is notably thin so there is little or no room for error either real or perceived.
My goal in this piece is to address the problem of Christians associating with and/or promoting the Black Lives Matter (BLM) organization and perhaps make a suggestion or two along the way. Since some of my brothers and sisters within the PCA are positively inclined toward BLM to the extent of association and promotion I believe it is important to openly discuss what it is exactly that BLM promotes.
There have already been some excellent articles pointing out some of the problems with BLM:
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HERE
HERE
HERE
From the BLM website:
Black Lives Matter is a unique contribution that goes beyond extrajudicial killings of Black people by police and vigilantes. It goes beyond the narrow nationalism that can be prevalent within some Black communities, which merely call on Black people to love Black, live Black and buy Black, keeping straight cis Black men in the front of the movement while our sisters, queer and trans and disabled folk take up roles in the background or not at all. Black Lives Matter affirms the lives of Black queer and trans folks, disabled folks, Black-undocumented folks, folks with records, women and all Black lives along the gender spectrum. It centers those that have been marginalized within Black liberation movements. It is a tactic to (re)build the Black liberation movement.
Among BLM’s “principles” is the statement, “We are committed to disrupting the Western-prescribed nuclear family structure.” BLM also states that they are “committed to fostering a queer-affirming network…with the intention of freeing ourselves from the grip of heteronormative thinking.” They also state their intention of “doing the work required to dismantle cis-gendered privilege and uplift Black transfolk…” I could go on but you get the idea.
There is no question that BLM advocates positions which are antithetical to God’s Word.
I am left wondering how it is even an option for a Christian to support, openly or otherwise, any organization which pursues such abominable ends.
[Editor’s note: One or more original URLs (links) referenced in this article are no longer valid; those links have been removed.]
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