“The New Testament mentions equality once or twice, but when it comes to social relationships, it is far more interested in concepts like oneness, commonness, partnership, union, and joint-inheritance. If you make all those passages about equality, you flatten their meaning.”

An Anglican man rang me out of the blue the other day to ask if the New Testament teaches “equality.” “Not really,” I replied. “The New Testament mentions equality once or twice, but when it comes to social relationships, it is far more interested in concepts like oneness, commonness, partnership, union, and joint-inheritance. If you make all those passages about equality, you flatten their meaning. And in any case, it’s become a blunderbuss word that means everything and nothing.”

Considering the history of the past 50 years, let alone the last 2,000, it might seem unwise to dismiss “equality” so casually. Thankfully, the New Testament presents a better, higher vision.

Two New Testament texts explicitly mention isotēs, the Greek word for equality, proportionality, or fairness. In 2 Corinthians 8:13–14, Paul urges the church in Corinth to give generously to the Jerusalem church, “that there might be equality.” And in Colossians 4:1, he tells masters to grant their slaves “what is right and fair.”

Most of the famous “equality” passages use quite different language. Galatians 3:28 doesn’t say that there is no Jew and Gentile, slave and free, male and female because we are all equal, but because we “are all one in Christ Jesus.” Colossians 3:11 doesn’t talk about equality between barbarians and Scythians, but rather asserts that “Christ is all, and is in all.” Ephesians 3:6 doesn’t say that Gentiles are now equal with Jews, but rather that we are now “heirs together.”

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