Jesus is urging, even commanding, us to find life in him, in the vine. For someone who doesn’t know Jesus, this is a sweet invitation to come to him. For those already in real relationship with him, here is the voice of Jesus reminding us what salvation and life are all about. Jesus’s sheep know (and are known by) him, and so they listen to his voice (10:15–16). They need his words, they desire his words, and they listen to him. They ask for the fruit he has promised to produce in and through them (15:7–8), and they step out in love for one another. Whoever we are, this is a sweet, sweet invitation from the Lord of everything to keep on receiving and returning his love.

My son loves photography. He knows how to frame the shot just so, using the right amount of zoom to bring out the subject. Looking at original paintings displayed in a gallery, in a similar way, allows you to move yourself both closer and farther away. Your perspective on the whole picture and its detail changes as you move in and out.

Reading Scripture is similar — we need to zoom in and out to understand properly what God is saying. For example, how do you respond to the picture of the vine and branches that Jesus paints in John 15? Is it reassuring or confusing? Stabilizing or destabilizing?

Worryingly, is Jesus saying that we can be truly one with him but then lose our place? Does he intend to leave us feeling shaky and insecure? Thankfully, as we zoom in and out, we see that the answer is no. Jesus teaches us about the vine and branches so that we might know his joy and our joy might be full (John 15:11).

You-in-Me and Me-in-You

“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5). Jesus paints a picture here of a living vine — green, full of fruit, and flourishing. Jesus is together with those he loves, made one. This is real you-in-me and me-in-you connection and relationship with Jesus.

Zoom in closer and you’ll see something else: dead, fruitless branches (15:2), not vitally united by the Spirit to the person of Jesus and his life. They’re on the vine, hanging around Jesus. They might claim to be Christians, but they probably wouldn’t even be comfortable saying to Jesus, “Lord, you’re in me, and I’m in you.” Some people are existing like that lifeless wood. They’re not united to the source of life, not “grafted in.” It’s a precarious position, to say the least (15:2, 6).

Zoom out to the big picture, however, and you’ll find the friendship formula of you-in-me and me-in-you in John 14 and 17 too. It’s how Jesus, in John’s Gospel, describes life as opposed to death. It’s union with him as opposed to being apart from him — or vitally connected, fruit-bearing branches as opposed to empty ones (15:5–6).

That friendship formula of mutual indwelling stands out in John 15 as well. The Greek word for “abide” means staying put. Here’s a good translation of verse 5: “Whoever is lastingly in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” You in Christ and him in you, for keeps. No single translation is perfect, but “lives” or “dwells” also captures the thrust. This is unbreakable friendship and, wonderfully, friendship where he loved us first.

Forever Secure

Zoom out even further and you’ll find the same friendship formula of mutual indwelling in John 6 (and throughout 1 John), describing what it means to be vitally united to Jesus — one with him.

John 6 explains, in effect, how someone becomes “grafted into” the living vine. Changing the metaphor, they’re hungry and thirsty. They come to Jesus (6:35). They trust him, person-to-person, looking to him now for life.

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