To understand whether the creation or use of a visual representation of Jesus violates the second commandment, we must ask whether the work: diverts glory away from God and toward a false object, distorts the story of God’s relationship with his people, or diminishes God’s nature and deforms those who use it. While icon veneration may divert glory away from God, narrative and exegetical depictions of Jesus perform a different function.

For years, Christian leaders have sounded the alarm over declining biblical literacy. In past eras, knowledge of biblical history, characters, and concepts was far more common, even among non-Christians. To make matters worse, the decline in biblical literacy is accompanied by a parallel decline in book literacy. The percentage of Americans who regularly read books of any kind (much less Scripture) is astoundingly small.

But people today aren’t dumb. Many nonreaders can talk for hours about the history, characters, and metaphysics of fictional universes like the MCU. This is a form of literacy; it just isn’t grounded in books. It’s grounded in visual media.

It’s not surprising, then, that visual adaptations of biblical stories like The Chosen have been so influential in recent years. Such works help nonreaders access biblical stories, characters, and ideas. They also prompt regular Bible readers to engage with well-known stories in fresh ways.

Throughout history (especially in premodern times), visual representations of biblical stories have fostered biblical literacy. But there’s also a long history of opposition to biblical images. This opposition is largely rooted in the belief that the second commandment prohibits visual depictions of Jesus.

Yet not all depictions of Jesus serve the same purpose. An icon, designed for veneration, doesn’t work the same way as an illustrated Bible storybook or a biblical show (like The Chosen).

As we’ll see, images of Jesus can be used to retell biblical narratives or illuminate biblical ideas without violating the second commandment, as long as they don’t divert glory away from God, distort the new-covenant story, diminish God’s nature, or deform those who use them.

Purpose of Second Commandment

When applying a biblical command to a new context, we should understand its original rationale. We mustn’t be like the Pharisees who, forgetting the purpose of Sabbath regulations, applied them in an overly broad and restrictive manner (Matt. 12:1–14). Before we can discern how to apply the second commandment to depictions of the incarnate Son of God, we need to consider its purpose. 

Fortunately, the second commandment explains itself. When God prohibits graven images, he says it’s because he’s “a jealous God” (Ex. 20:5). An idol diverts glory away from the One to whom it belongs—and toward a false object. God forbids idols because he refuses to share his glory with anyone or anything—even an image that ostensibly represents him (Isa. 42:8).

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