The article, which also made its way to the front page of the Drudge Report and various other aggregator sites, employs a lot of evocative language: Outbreaks are surging; the virus has infiltrated; cases have erupted; and so on. While it affirms that many churches and ministries have created and followed strict guidelines related to masking, social distancing, and other practices, it focuses primarily on churches that “have remained defiant in the face of rising infections.”

The New York Times recently ran a column headlined “Churches Were Eager to Reopen. Now They Are a Major Source of Coronavirus Cases.” The lede is alarming: “The virus has infiltrated Sunday services, church meetings and youth camps. More than 650 cases have been linked to reopened religious facilities.” Here’s how the story begins:

Weeks after President Trump demanded that America’s shuttered houses of worship be allowed to reopen, new outbreaks of the coronavirus are surging through churches across the country where services have resumed.

The virus has infiltrated Sunday sermons, meetings of ministers and Christian youth camps in Colorado and Missouri. It has struck churches that reopened cautiously with face masks and social distancing in the pews, as well as some that defied lockdowns and refused to heed new limits on numbers of worshipers. …

More than 650 coronavirus cases have been linked to nearly 40 churches and religious events across the United States since the beginning of the pandemic, with many of them erupting over the last month as Americans resumed their pre-pandemic activities, according to a New York Times database.

The article, which also made its way to the front page of the Drudge Report and various other aggregator sites, employs a lot of evocative language: Outbreaks are surging; the virus has infiltrated; cases have erupted; and so on. While it affirms that many churches and ministries have created and followed strict guidelines related to masking, social distancing, and other practices, it focuses primarily on churches that “have remained defiant in the face of rising infections.” It tells of Graystone Baptist Church in Ronceverte, West Virginia which made masks optional and saw 51 cases traced back to it; of Lighthouse United Pentecostal Church in Union County, Oregon, which is responsible for “many” of the 356 local cases; of Kanakuk Kamps in Missouri which has had 80 cases traced back to it; and of Calvary Chapel of San Antonio whose pastor inviting his parishioners to begin hugging one another and quickly saw around 50 members get sick.

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