We typically define apologetics as the “defense of the Christian faith” and often think about apologetics as something primarily evangelistic. And while we certainly need to be ready to give answers to those seeking the truth, Paul’s ministry reveals how much the church needs good apologetics. We might even wonder if the primary focus of apologetics ought to be the church rather than the world.

And when he [Paul] wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.
Acts 18:27-28

Sometimes, we need to see our team win. When, from an earthly perspective, it seems like the church is so often on the losing side of cultural battles, being reminded of the truth of Scriptures over and against the rule, authority and power of this world can be deeply encouraging.

In this little nugget from the ministry of Paul, we’re given a glimpse into one way such encouragement can come: apologetics. We typically define apologetics as the “defense of the Christian faith” and often think about apologetics as something primarily evangelistic. And while we certainly need to be ready to give answers to those seeking the truth, Paul’s ministry reveals how much the church needs good apologetics. We might even wonder if the primary focus of apologetics ought to be the church rather than the world.

During a short ministry trip to Achaia, Paul follows his normal pattern of ministry: to begin by proclaiming the truth to the Jewish people in and near the synagogue and later to bring that same gospel to the Gentiles. But here in Achaia there were already some believers. And Paul’s ministry to the Jews had an incredible impact on them: “…he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public.” Luke doesn’t record here the conversion of many Jews but the encouragement of many believers.

[Editor’s note: This article is incomplete. The link (URL) to the original article at Gentle Reformation is unavailable and has been removed.]