We may instinctively recoil from the idea of impassibility, as if by that world it is being suggested that God is cold, remote and apathetic. Such a God would be indifferent to the miseries of life in the veil of tears.
Reading through Anselm’s Why God Became Man I came across a remarkable passage on how the impassible God is said to suffer in Christ. This is important, because many Evangelicals seem to have abandoned divine impassibility in recent years. Jürgen Moltmann has been highly influential in precipitating the turn from impassibility. He argued that the theological task must be reconfigured in the light of the Holocaust. A God who cannot suffer is of no use to a suffering world, “Only a suffering God can help’ was his famous dictum.
We may instinctively recoil from the idea of impassibility, as if by that world it is being suggested that God is cold, remote and apathetic. Such a God would be indifferent to the miseries of life in the veil of tears. However, when our forefathers confessed that God is ‘without body, parts or passions’ (here), they did not mean that he is without emotions, but that he is devoid of emotional spasms. A ‘passion’ is a temporary feeling of elation or irritation, a flash in a pan. There is nothing ‘flash in a pan’ about God. He is eternal and unchanging in his being and attributes.
Impassibility is not a defect in God. He is not emotionally stunted or remote. God is love. He is totally satisfied in the perichoretic union and communion of Father, Son and Holy Spirit within the fullness of his perfect being. It is out of his self-sufficient aseity that God relates to us as his creatures. He is not dependent upon us for love or emotional completion, but he generously stoops to bring us into the rich blessing of loving fellowship of the Trinity. That is why he made us in his image. That is why he acted in Christ to reconcile us to himself after the fall.
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