The so-called instruments of unity, which have in reality proven to be instruments of doctrinal deviation and division, are no longer recognised. The Communion is now reset (not replaced but reset) as the Global Anglican Communion and we are looking forward to a new era of evangelism, mission, growing mature and Christ-like churches, and a clear, unambiguous message to the world.
The recent announcement from the Gafcon Primates, The Future Has Arrived (16 October 2025), begins a new era in the long history of the Anglican churches.
In 2008 Anglican bishops from all over the world gathered in Jerusalem to support each other in the mission of reaching the world for Christ and growing churches where Christ is honoured as the teaching of Scripture is cherished and obeyed. The Gafcon movement was born out of a desire to stand together under the authority of Scripture, to repent of our own failure to do so, and to call to repentance those Anglicans, and particularly those in leadership, who have departed from the explicit teaching of Scripture in their belief, teaching, or practice. Gafcon’s preoccupations have always been biblical faithfulness and missional urgency.
Since that very first meeting there has been no repentance at the highest levels in the Church of England. Successive archbishops have continued to pursue a revisionist agenda, turning aside from the teaching of the Bible, not merely on matters of human sexuality and marriage, but also with regard to gender, the sanctity of human life from the womb to the grave, the universality of sin, the centrality of Jesus’ atoning death and physical resurrection, the nature and authority of Scripture itself, and the exercise of Christian ministry. Sometimes this has been done by remaining silent in the face of programs of doctrinal revision promoted by others. At other times this has involved their own outright denial of what the Bible teaches. At still other times they have redefined the Bible’s teaching in ways entirely inconsistent with its explicit wording, in an attempt to legitimate their own decision to permit things the Bible prohibits or to forbid things the Bible calls on us to do in response to God’s grace.
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