Every time Christians encourage non-Christians to consider Christianity, they are inviting them to embrace something larger than can be expressed in four, or eight or ten statements. In a day when the very word “God” is understood, if at all, with rambling diversity, the way we communicate the gospel requires breadth and clarity.

Imagine an evangelistic conversation that goes something like this:

“Man, I just don’t know why I get out of bed any more.”

“Why do you say that?”

“Well, the world is such a mess and I feel such stress at work and at home.”

“Wow, I get it! It’s the same with me. Life is so confusing. But God has given me a way to see a path through it all, at least.”

“Yes. I suppose. But that religious stuff never made sense to me.”

“I know. But I’d love to talk about that. Have you heard of the 107 spiritual laws?”

Clearly there was a good reason that Bill Bright chose just four spiritual truths to make his evangelistic appeal. And yet, every time Christians encourage non-Christians to consider Christianity, they are inviting them to embrace something larger than can be expressed in four, or eight or ten statements. In a day when the very word “God” is understood, if at all, with rambling diversity, the way we communicate the gospel requires breadth and clarity. And though I’m not suggesting we see the Westminster Shorter Catechism and its 107 questions and answers as a gospel tract, the theology it unfolds is, in its heart and essence, the gospel. It is not simply a tool by which others come to know religious stuff. It is a doorway inviting them, and ourselves, to come to know, and to love, God.

The Chief End of Man

As any good presentation of the gospel will do, the Catechism begins with the questions people themselves are asking. People wonder why they exist. Why am I here? What is my purpose? What’s it all about? That is, the Catechism begins, “What is the chief end of man?” People have tried money and sex and everything else Solomon bemoans as meaningless. The question, “What is there worth living for?” is an urgent question for all, Christian and non-Christian.

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