And, perhaps most importantly, the inadequacy of a casserole reminds me of the adequacy of my Lord. Even if I could do more than bring a casserole to seriously suffering people—if I could move in, do all the laundry, mop all the floors, play with children, and organize the medications, even if I could meet every human need in these homes—it wouldn’t even begin to solve the problem. Only Christ, drawing near by His Spirit, can mend broken hearts and broken bodies. Only Christ can bring eternal hope to the downcast and eternal life to the dying. 

I have made some casseroles for people. I’ve assembled dozens of lasagnas. I’ve made chicken spaghetti and chicken enchiladas and chicken with broccoli, baking them in countless disposable pans. I’ve simmered pots and pots of chili, too, and purchased enough salad-in-a-bag to feed several colonies of rabbits. Oh, I have made some casseroles.

And then I’ve driven them to the homes of church people in need, walked my dishes to their kitchen counters, chatted for a few minutes, and left.Sometimes I’ve cried all the way home.

The casseroles for new moms are great. Everyone is happy, lasagna is just what they need, and I get to hold a newborn for a minute or two. But it’s the other homes that afterwards leave me shaking over my steering wheel with grief and inadequacy.

A casserole, baked until bubbly, seems like such a small offering in a home where someone is lying in the bedroom, fighting that last enemy, death. Cheese and noodles in a foil pan—so flimsy in a place where a child is chronically ill, where a family has been deserted by a sin-craving father, or where cancer is every moment growing under a woman’s skin.

Waving chicken-and-rice in the face of death seems pointless.

But—as my husband so kindly reminds me—it’s not.

For one thing, people need to eat. And, if some of them have no appetite, it’s a sure bet there are cousins or neighbors or friends—people a few steps removed from the struggle—who will wander into the kitchen wanting a meal at some point. My nine-by-thirteen may not meet all the needs in the home, but it meets one.

Food is also fellowship. The breaking of bread together (both sacramental and ordinary) was one of the marks of the first century church, and it is still important for the Body today. Even if I have to leave my dish at the door, I have (as I tell my children) “baked the love in it.” My recipe, my time, my hands mixing and seasoning and assembling, are a bit of fellowship with me, delivered. And as I head home, often to eat the second batch with my own family, we share fellowship. Two families, tasting the same food at the same time: thinking of, praying for, and growing in love together as we eat.

And, perhaps most importantly, the inadequacy of a casserole reminds me of the adequacy of my Lord. Even if I could do more than bring a casserole to seriously suffering people—if I could move in, do all the laundry, mop all the floors, play with children, and organize the medications, even if I could meet every human need in these homes—it wouldn’t even begin to solve the problem.

Only Christ, drawing near by His Spirit, can mend broken hearts and broken bodies. Only Christ can bring eternal hope to the downcast and eternal life to the dying.

It is perhaps God’s kindness to me that the most I can do is something that fits in a pan.

That way, I’m not tempted to think for one minute that my efforts are enough. Instead, the meager mouthfuls I create point to Him who is the Bread of Life. And the one who tastes of Him will never be hungry.  A casserole is not enough. He always is.

So, I set my oven—yet again—to 350. And while it warms, I pray.

Megan Hill is a PCA pastor’s wife and regular contributor to The Aquila Report.  This article first appeared at Sunday Women. It is used by permission.