Confusion about our Lord’s return was common in the early church (one can think of the questions and answers about the end times in Paul’s two Thessalonian letters), even as it is in our own day. Bible prophecy pundits have made so many wild and irresponsible predictions about the second coming of Jesus Christ that non-Christians no longer pay any attention to the Bible’s teaching that Jesus is going to return to raise the dead, judge the world, and make all things new.

1. The Apostle Peter warns the churches of the dangers of false teaching and the ungodliness that it produces.

Peter does not name these false teachers, but from his comments in 2 Peter 2:1–3, it is clear that they were once professing Christians who have since departed from the faith. Peter describes them as introducing destructive heresies, denying the Master who they claim “bought them,” while attracting a large number of followers who blaspheme the Lord. False doctrine inevitably leads to sinful conduct. Because of their apostasy, God’s judgment upon them is certain.

Based on several hints given to us by Peter, it may be the case that these people misused the letters of Paul to justify antinomian (lawless) behavior. In 2 Peter 2:19, Peter writes, “They promise freedom, but they themselves are slaves of corruption.” The Apostle goes on to say in 2 Peter 3:15–16 that there are some things in the letters of Paul “that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.” Apparently, the content of Paul’s letters was distorted in the Apostolic age, even as it is in our own.

2. Peter speaks of his readers as having a righteous standing before God through faith.

Peter writes, “who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ” (2 Peter 1:1). The faith that grants such a standing is a gift from God given through Jesus Christ—the source of the righteousness of God—and therefore something received (Eph. 2:8–9). All those who have been given such faith are said to be of the same faith as “ours” (the Apostles). Believers obtain this righteous standing before God through the instrument of faith by means of Jesus Christ—who, Peter tells us, is God.

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