The church is the meeting of God’s people. What happens in it is for the benefit of God’s people. Others are welcome to look in, but what we say and do is necessarily for the believers. It is in taking the gospel out to the world that preach the good news to the perishing.
In certain circles, seeking to get unbelievers into church is seen as the highest possible goal. There is nothing better, according to some, when unbelievers come into the church and under the sound of the gospel. That, they aver, is what we ought to be about. At the risk of being deemed a contrarian, I just don’t think that is true.
What goes on inside the church is necessarily for the upbuilding of believers. The church is, after all, a gathering of believers. The world is not the church. What happens in the church is not primarily for the world. It is for believers.
This matters when it comes to our preaching. Sermons are not principally for the purpose of sharing the gospel with unbelievers. They are primarily for teaching and applying God’s Word to God’s people. Sermons are for Christians, first and foremost.
That doesn’t mean, of course, that we kick all the unbelievers out the room on Sunday. Of course it is better for unbelievers to be in the room listening to the Word preached than outside not engaging with it at all. Of course the sermon should include some gospel clarity. Not least because the gospel is not just a message we believe when we first trust in Christ, but is the very heart of everything we do as believers thereafter. But we also want some gospel clarity because – even amongst those who think they are genuine believers already – some of them won’t be. It is only clear gospel preaching that will wake such people up to the fact that they don’t actually belong to Christ.
So, on any given Sunday, I fully expect believers and unbelievers to be present in the room. I am more than happy that unbelievers are there.
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