Even though the church in Corinth owed its origin (humanly) to Paul, its members began to despise him and even to mock him. In comparison to the Super Apostles he was seen as a lightweight. His ponderous words could be safely ignored in view of his contemptible person. The thing that made it all so believable was Paul’s suffering.
To all appearances the apostle Paul was less than average. He was probably so short that he couldn’t see over the heads of a crowd. He was no golden-tongued orator—in fact, his preaching was known to put people to sleep. Many believe that he had an ocular disease that forced him to keep wiping the pus from his eyes while he was speaking. In an age when physical appearance was thought to mirror greatness of soul, he was squat and ugly.
Paul also had a questionable reputation. He was thought to be argumentative in writing but pusillanimous in person. He had been in trouble with the law on multiple occasions. He could produce no letters of recommendation from the people who really mattered. He changed cities so often that he looked like somebody on the run. He kept poking his nose into places it was not welcome. Some people even questioned his sanity.
Furthermore, he seemed to be the unluckiest man alive. He kept getting beaten, stoned, and whipped. He was once left for dead. He had been shipwrecked repeatedly, and on one occasion had spent three days drifting at sea. He often went without food and drink. Sometimes he did not have adequate clothing. He would work late into the night, sometimes skipping sleep entirely. He seemed to face a myriad of dangers, sometimes from robbers, sometimes from Gentiles who thought he had turned the world upside down, sometimes from Jews who thought he had betrayed their religion, sometimes in crowded cities, sometimes in empty wastes, sometimes on the high seas, and sometimes from people who pretended to be his friends but then betrayed him.
Paul suffered much and some people held it against him. For example, the church at Corinth had been swept off its feet by avowedly Christian leaders who called themselves “Super Apostles.” These leaders were tall, handsome, learned, eloquent, accomplished, and well connected—just ask them! They were also religious hucksters, and they understood that they had to discredit Paul if they were going to capture the church. The easiest way to gain control was to point out Paul’s deficiencies, his ostensibly bad reputation, and his constant troubles. Surely (they reasoned) God would not permit one of His genuine apostles to live such a life.
People bought it. Even though the church in Corinth owed its origin (humanly) to Paul, its members began to despise him and even to mock him. In comparison to the Super Apostles he was seen as a lightweight. His ponderous words could be safely ignored in view of his contemptible person. The thing that made it all so believable was Paul’s suffering.
This pathetic situation directly precipitated the letter that we now call 2 Corinthians. Paul wrote this epistle specifically to address the problem of rejected leadership—his leadership. It is the most personal of Paul’s missives. His heart is laid bare on every page.
Interestingly, Paul did not begin the letter by drawing attention to himself or even to the Super Apostles, but to God. Even more interestingly, he did not point to God as transcendent, powerful, sovereign, or glorious. Instead, he drew attention to God as the God of all comfort.
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