Should we try to be self-reliant? The answer to this question is yes in the sense that we should not expect other people to take responsibility for us. Even in this sense, however, our self-reliance needs to be grounded in a constant God-reliance. The Lord will put us in situations where we simply do not know what to do. We will have nowhere else to turn. All of our gifts, privileges, and prosperity will fall short. We will find ourselves crying out to God, “I can’t do this. I can’t bear this.” We will feel as if we are plunging into a free fall.
Is self-reliance a virtue or a vice? The Bible includes passages that appear to answer this question with a yes. It also includes passages that appear to answer it with a no.
In favor of self-reliance, the book of Proverbs counsels industry as a way of avoiding poverty (Prov 6:6-11). Hard work leads to wealth, while sloth leads to shame and poverty (Prov 10:4-5). A lazy person craves but has nothing, while the diligent person is full (Prov 13:4). An undisciplined life leads to poverty and shame (Prov 13:18). Work produces gain, while empty talk leads to poverty (Prov 14:23). Idle people can expect to go hungry (Prov 19:15). A person who quits working too early will have nothing when he ought to have plenty (Prov 20:4). Those who spend foolishly will come to poverty (Prov 23:20-21), as will those who neglect their opportunities (Prov 24:30-34).
The New Testament teaches much the same. People are supposed to support themselves, and those who do not work are not to be fed (2 Thess 3:10-12). Indeed, the person who does not provide for his own household has denied the faith and is worse than an infidel (1 Tim 5:8).
The emphasis of these and similar passages seems clear. Under normal circumstances God wants people to take responsibility for their own wellbeing. He wants them to work hard, to live orderly lives, to plan ahead, to exercise discipline and thrift, and to use good times to prepare for bad. Scripture actually forbids Christians to provide a safety net for people who refuse to become self-reliant in this sense. Their safety net is to learn order and industry.
On the other hand, the Bible also recognizes that the power to gain wealth comes from God (Deu 9:18). Consequently, those who want full barns and overflowing vats must begin by trusting God and acknowledging Him rather than leaning on their own understanding (Prov 3:5-10). Because they trust God, they are able to show generosity (Prov 3:27-28). To show generosity to the poor is to lend to the Lord, who will repay (Prov 19:17). Such generous people will receive more than they give (Prov 11:24-25). This is the very point that Jesus expands in the New Testament: those who seek first the kingdom of God and His righteousness will receive all the material things they need, so they do not need to concern themselves with the future (Matt 6:33-34).
Such people are not so much self-reliant as they are fully God-reliant. These two perspectives (self-reliance and God-reliance), while paradoxical, do not really contradict each other. People who truly rely upon God will do what God commands in terms of industry, thrift, order, and discipline. In other words, the truly God-reliant person will seek to become self-reliant, while fully recognizing complete dependence upon God. Consequently, even a converted thief will labor so that he can have something to give to those in need (Eph 4:28).
All abilities, privileges, and giftedness come from God. So does all prosperity. While we are enjoying God’s good gifts, however, we find it difficult to remember how much we rely upon Him. Indeed, we have never yet realized just how absolutely dependent upon Him we are. So He must teach us, a bit at a time.
It is not that we need to depend upon God. We actually do depend upon God moment by moment, for absolutely everything, whether we realize it or not. To remind us of this truth, God may choose to deprive us (either temporarily or permanently) of some gift that we have previously enjoyed. Alternatively, He may place us in some position in which we cannot function without a gift that we do not possess.
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