At the beginning of the prophecy, Edom is high and lifted-up while foreigners enter Israel’s gates and carry off her wealth (v. 11). But a reversal is coming! Mount Zion shall gain ascendency and Mount Esau shall be stubble. The ascendency of Israel is described in terms of possession. They will possess Philistia, Edom, Phoenicia, Ephraim, Samaria, Gilead, and the Negev – in other words, every nation will belong to God’s people! 

Obadiah is a neglected text in the Old Testament. It is a short text, weighing in at twenty-one verses. A lightweight for sure. However, this is probably not the reason for its neglect. No, neglect likely stems from its subject matter. It is a book about Edom. You heard me right, Edom, the posterity of Esau (Gen. 25:19ff). A quick consult of various commentaries reveals the same basic outline. This outline is from Leslie Allen’s commentary in the New International Commentary on the Old Testament (Allen, 142):

The Destruction of Edom (vv. 2-9)

The Wrongdoing of Edom (vv. 10-14)

Edom on the Day of Yahweh (vv. 15-21)

The point is clear, Obadiah has Edom on the mind.  And if you’re like me, the posterity of Esau doesn’t really excite you. In fact, Allen describes Obadiah as “hardly a presentation of God’s whole counsel, even by OT standards” (Allen, 137). However, despite being about Edom, Obadiah teaches us, albeit briefly, about the kingdom of God.

The Kingdom of God is an Opposed Kingdom

According to Obadiah, Edom is representative of all the nations, which seems to find its parallel in Amos 9:12 where the “remnant of Edom” is synonymous with “all the nations.” When one thinks of Esau, the father of Edom, as the offspring that lives in rebellion against God, the imagery is fitting. This nation is full of pride toward self (v. 3) and animosity toward their brother Jacob (v. 10). The one nation of Edom describes them all.

This rivalry between Esau and Israel is heightened further by Obadiah’s descriptions of the two. The prophet speaks of Mount Zion (vv. 17, 21) and Mount Esau (vv. 8, 9, 21).

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