Many things in life are binary, and there is no third way. But I do believe there are errors both to the right and to the left of a biblical philosophy of ministry. On the left are the errors of pragmatism, and on the right are the errors of authoritarianism. What’s most striking to me is what they share in common.
It is easy for church leaders to look only to their left or only to their right in seeking to avoid the errors of others. Something I have learned from watching Tim Keller is the importance of looking in both directions. Hence, the man always seems to have a “third way” on offer.
When the topic turns to philosophy of ministry or church practice, it has been the tendency of 9Marks writers like myself to look leftward toward the squishy tendencies of mainstream evangelicalism. This is a response to the evangelicalism of my youth that was constantly anxious to avoid slipping too far rightward toward some type of authoritarian fundamentalism.
Many things in life are binary, and there is no third way. But I do believe there are errors both to the right and to the left of a biblical philosophy of ministry. On the left are the errors of pragmatism, and on the right are the errors of authoritarianism. What’s most striking to me is what they share in common.
FRATERNAL TWINS
At first glance, they look pretty different. Pragmatism is flexible. It says, “Let’s try this, or this, or this, or this, or this!” Authoritarianism is rigid. It says, “Do what I told you, now!” Pragmatism respects autonomy and the role of assent, even if things get a little messy. Authoritarianism respects order and efficiency and completion. Surely, pragmatism and authoritarianism are not identical twins.
But they are fraternal twins. Look beyond the surface and you will find a surprising number of commonalities:
Both pragmatism and authoritarianism are fixated on results.
Both define success by outward or visible change, and therefore they subject their methods to any number of metrics for measuring visible fruit.
Both depend upon human ingenuity to get the job done. They rely upon brains, brawn, or beauty to accomplish their ends. One strong-arms. The other strong-charms.
In the area of Christian ministry, unlike authoritarianism, pragmatism does not assume there is a “right way” to get things done but that God has left these things to us. So it sheepishly concludes, “My way is as good as any, I suppose.” But this, ironically, is not totally unrelated to the authoritarian’s “My way or the highway!” Both can overlook “God’s way.”
Listen to either the pragmatist’s sermon (“Seven Steps to a Healthy Marriage”) or the authoritarian’s sermon (“Repent or Else”). What might you hear?
- Both exploit the flesh (whether through fear or appealing to appetite) in order to motivate action instead of appealing to the spiritual new man in the gospel.
- Both start with the imperatives of Scripture, not the indicatives of what Christ has accomplished.
- Both loom heavily over the will, doing all they can to make the will choose rightly, apart from a consideration of where the will has its roots planted—in the heart’s desires. Shame and moralism are the favorite tools of both methodologies.
- Both require outward conformity rather than repentance of heart. In so doing, they create only Pharisees.
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