That statement begs the question what legitimate mission does the presbytery have beyond its congregations? Does not the presbytery exist to support the witness of Christ through its constituent congregations? Or, in fact, do the congregations exist to support the higher governing bodies of the denominational structure, including the presbytery? Has the traditional inverted triangular Presbyterian icon of representative governance been officially inverted?
The angst is palpable in the June 27 letter from Gradye Parsons, stated clerk of the Presbyterian Church (USA), to Jeffrey Jeremiah, stated clerk of the Evangelical Presbyterian Church. At issue is the EPC’s reception of congregations that have disaffiliated from the PCUSA. Parsons asserts that the EPC can only receive a congregation that has been formally dismissed by its PCUSA presbytery of membership.
Any other exit route is barred, Parsons says. ”A Presbyterian congregation, as I am sure you are aware, cannot dismiss, dissolve, disaffiliate, or transfer itself by its own action. Any vote taken by a PCUSA congregation or session in no way removes the congregation from the jurisdiction of the PCUSA. Neither the congregation nor the session has the authority to make the congregation ‘independent’ as the congregation or the EPC may suggest. We do not recognize the action so the congregation and/or the EPC as releasing a PCUSA congregation from the requirements and obligations of our Book of Order. If the EPC takes action to receive a non-dismissed PCUSA congregation, such action is not recognized by us as a dismissal and the presbytery of membership will continue to fulfill its responsibility through its related processes, ecclesial and/or secular, through to completion.”
Parsons’ final sentence in the paragraph is an open threat of ecclesiastical and civil lawsuits. But cause for greater alarm is the revelation that the PCUSA’s highest official is negating the guaranteed right of free association under the Constitution of The United States of America.
Parson acknowledges that presbyteries have the constitutional mandate to have policies in place to effect gracious dismissals of PCUSA congregations to other Reformed bodies. However, the majority of PCUSA presbyteries do not have such a policy. Others have such unwieldy policies as to make dismissal virtually impossible.
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