In my estimation, the primary theological problem in youth ministry is emphasizing law and neglecting grace. More specifically, grace appears when offering students eternal salvation but strangely disappears in discussions about holiness, sanctification, and the Christian life. In my experience as a teenager and a youth pastor, many of my peers in ministry faithfully proclaim salvation comes by grace alone through faith alone in Christ alone. But the dynamic quickly changes once a student embraces Jesus as Savior.
Over the past decade, youth ministry has benefited from insightful analysis about the church’s inability to raise lasting disciples of Christ. Amid the many factors contributing to teenage wandering from the faith, none is more critical than the absence of the full gospel in youth ministry. Simply put, too often our youth hear a gospel with strings attached.
Whether explicitly or implicitly, students hear: “God loves you, but you need to do x, y, andz.” “Yes, Jesus died for your sins, but you must _____.” In other words, “God loves you, but there’s still work left to do to merit or maintain his full acceptance.” This message undermines the complete work of Christ on the cross and ramps up the performance treadmill for young Christians naturally bent toward legalism in the early stages of their faith.
Graceless Law
- In my estimation, the primary theological problem in youth ministry is emphasizing law and neglecting grace. More specifically, grace appears when offering students eternal salvation but strangely disappears in discussions about holiness, sanctification, and the Christian life. In my experience as a teenager and a youth pastor, many of my peers in ministry faithfully proclaim salvation comes by grace alone through faith alone in Christ alone. But the dynamic quickly changes once a student embraces Jesus as Savior. The message delivered to students ostensibly switches to works-righteousness: try harder, do more, and please perform well for God.
In his excellent book Transforming Grace, Jerry Bridges describes this dynamic:
We are saved by grace, but we are living by the “sweat” of our own performance. . . . We seem to believe success in the Christian life (however we define success) is basically up to us: our commitment, our discipline, and our zeal, with some help from God along the way. We give lip service to the attitude of the apostle Paul, “But by the grace of God I am what I am” (1 Cor. 15:10), but our unspoken motto is, “God helps those who help themselves.”
In youth ministry, this perspective often manifests itself in frequent invitations for students to ask Jesus into their heart, followed by repeated exhortations to abstain from premarital sex and underage drinking while having quiet times every morning.
Of course, I want all my students to obey God and pursue a faithful devotional life. However, the law often achieves the opposite result when unaccompanied by grace. I shudder to think of all the 20-somethings I turned off from Christianity in a previous youth ministry I led. Shame and exhaustion result when we seek an experience defined by performance, not by the person and work of Jesus.
The most important decision we youth ministers can take is to saturate our ministries with the message of grace. As we teach God’s Word and trust the Holy Spirit to work, we must maintain unshakeable confidence that the gospel changes lives—not the right programs or the perfect music or well-researched gimmicks.
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