A repentant sinner’s face cannot help but turn red, for “if Christ’s blood were not at the sinner’s heart, there would not so much blood come in the face.” Godly shame recognizes the great punishment that Christ endured as they mocked him, spat upon him, tore his clothes, bloodied him, and put him to wrongful death. No true Christian could look upon the blood-stained, crucified Savior and not feel great shame at their continual sins.

In his classic work, The Doctrine of Repentance, the great Puritan Thomas Watson lists six ingredients necessary for true repentance:

1. Sight of sin
2. Sorrow for sin
3. Confession of sin.
4. Shame for sin.
5. Hatred for sin.
6. Turning from sin.

According to Watson, “if any one is left out it [i.e. repentance] loses its virtue.”[1] If this is true, it’s a good idea to think more deeply about #4. Indeed, it seems many today have failed to rightly understand the vital role that a godly shame for sin plays in true biblical repentance.

What is Godly Shame?

Shame is not the most pleasant of topics to discuss. Most often when discussing shame, we immediately seek to remind ourselves and others that on the cross, Christ took our shame, and we need carry it no longer. Just as God graciously covered the naked Adam and Eve in the garden, He has clothed our nakedness and covered our shame. Just as the second stanza of the beautiful hymn, “Man of Sorrows,” What a Name says:

Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood;
Hallelujah! what a Savior!

However, for the Christian, this is not the only category we have for shame. Godly shame is a kind of “holy bashfulness.” A repentant sinner’s face cannot help but turn red, for “if Christ’s blood were not at the sinner’s heart, there would not so much blood come in the face.”[2] Godly shame recognizes the great punishment that Christ endured as they mocked him, spat upon him, tore his clothes, bloodied him, and put him to wrongful death. No true Christian could look upon the blood-stained, crucified Savior and not feel great shame at their continual sins.

Reminding ourselves of this fact not only points us to truth of the Gospel, but also promotes holiness so that we may live a life that is pleasing to God (2 Cor. 5:9). Therefore, godly shame is a gift of grace from God, given in order that we would live out our new lives in Christ as new creatures (Gal. 2:20; 2 Cor. 5:17).

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[1] Thomas Watson, The Doctrine of Repentance (Carlisle, PA: The Banner of Truth Trust, repr. 2002), 18.

[2] Ibid., 39.