What follows cultural heresy is cultural damnation, cancel culture. Cultural-heretics get shut out of middle-culture for being unrighteous and disagreeing with the experts. The alternative to cultural-heresy is cultural-orthodoxy. Agree with the media-priest sermons and what is righteous and you’ll be righteous, you’ll be safe on the righteous path. You’ll be blessed with the comfort and safety of full membership into the “good people tribe”.
Understanding the foundations of why things are the way they are:
In order to understand the world, we live in today we have to understand some things about human nature. Particularly now because the way the world is arranged now is based partly on the coercing of human nature.
There are some altruisms about humans
- We’re tribalistic: We like to be on a team that we think is going to win. We like to fit in, to be liked, to be safe, to be successful. We like for our team, the group, or ideas, or where we live to win against some benchmark. This is why for example people root for local sports teams even if they have nothing else in common with them than the location they happen to be living.
- We like to be righteous: This is a big one. There is a part of human nature that wants to be told the “well done good and faithful servant” from God or another proximate authority. There is a sort of desire for approval from God for what we do and don’t do that is in all of humanity. We can see this transitional nature every religion ever made by man has the element of a heaven or reward based on our deeds, what we have to offer. So, it’s a works-based salvation, and a works-based justification. You see this at a smaller level based on children just wanting the approval of parents even after they grow up. This is a common reflection in human nature. Righteousness (our good-enough-ness), and validation of our own personal righteousness is a common desire of all humanity.
Shaped by the past 100 years
We also need to consider the huge impact that the United States of America has had on the world in the past 100 years. The fact that it was things like our blue-jeans and factory-farming filled grocery stores that brought an end to the world shaping cold war with the Soviet Union has helped shape the world we live in today. Namely the idea that the blessings of the “good life”, of humanity thriving, is to be found through human ascendency through capitalistic means and wealth creation. That’s what won out from the more purely collectivist worldview that the former Soviet Union was. Today there is a mix of capitalistic-communism in China that appears to be a third path, but I would seek to convince you in this essay that the worldwide zeitgeist driving much of what is going on is based on a goal of personal prosperity through technological and wealth advancement. In regards to a type of religion, this can be seen as the proximate “heaven” that is the goal and helps explain why things are the way they are in the world today.
Understanding the different models and why a technocracy ruled by elites is the model today
Just as with the soviet vs American model of governance, mankind has been trying different forms of government in the modern age with varying forms of success and or misery. Mostly the battle lines of how a nation should be governed has been defined by things like freedom or collectivism, or Right-wing or Left-wing. There have been governments that have partnered with religion, some that have been atheistic, others that have mixed collectivism style socialism with capitalism, and others that have sought to maximize a libertarian model.
A policy that was determined in a libertarian US think tank in the 1990s was that free-trade and globalism is the path forward, and it seems that particularly with the advent of the World Wide Web everyone has bought into it and that this is the model. The internet has helped open up the world to everyone (particularly big corporations) and so experts have determined that places like the US shouldn’t really make many things, but that things should be made in poor nations (or in the case of China places where the government subsidizes cheap labor to make it impossible for anyone to compete with them). Rather than making or building things, young people in the US were supposed to go to college, get degrees in sociology, and STEM and never really get their hands dirty with making anything, including things like masks or pharmaceuticals, or computers, or smart phones. That could be and should be made elsewhere. That’s the “free market” after all, which is a good thing, or so we’re told.
Understanding some of the effects on U.S. culture
As it turns out not everyone was cut out for this predetermined national/global human categorization model policy, and so this created a divide of societal underperformers. Often white males lacking the desire for a white-collar knowledge-work skill-set became involuntary celibates because they couldn’t compete with and win the affections of a young lady who had a degree and required more a more socially and economically competitive partner. This manipulated cultural environment in-turn created even more competition and an even more conditional (arguably less human) nature to relationships in the US where less marriages occurred, and with men of potential better character being replaced by those who are just more ambitious, successful in the system and more prone to the more simplistic utilitarian view of the harsh reality of winning and losing. I would argue that it helped foster less human compassion and a more cold and narrow people focused on others as a resource to be used.
Understanding the idea of “expertism,” a world ruled by technocratic elites and think tanks
It’s ironic that the one most prominent outlet we have for extreme individuality, the ability to choose our own gender is itself a sort of mandate from the top. A social pressure pushed down on us that must be accepted and approved. Who applies this pressure, and why? How do they do it?
Today’s globalism is a world where things are made in the cheap places, and computer screens are occupied in the “rich” nations, where we produce little, but mainly deal in knowledge work and our economy moves forward based on consumption of things made in the cheap places, but also, we consume the information itself, the media, the entertainment, the games, the factory food, the “good life” (or so we’re led to believe) things. It’s more of a hedonistic consumerist pseudo-utopia that even the poor can enjoy.
People are mostly convinced of the “good life” what they should do or not do by these experts, by scientists, doctors, social-experts, and know-better-than-yous. They’ve replaced looking at government as purely left or right, or religious, or libertarian. This is a layer above that. It’s a view that the best decisions for everything are made by these elites. Experts in healthcare, and solving global warming, and solving wars, and poverty, by experts. There is a sort of faith that this is the way to go, the next evolution of governance is a sort of worldwide economy ruled by elite experts.
Understanding how to herd cats, through tribalism and righteousness
How do you get everyone on board for a global agenda? Aren’t’ all politics local? How do we herd cats? How does one nation or one group of people that may be on the right or left or center, or atheistic, or religious, or whatever someone might think all get on the same page for think-tank inspired globally calculated agendas?
The answer is through a sort of technocratic information-driven religious experience. Remember the two points about human nature, we’re tribalistic, and we want to be righteous. So, what better way than endless secular sermons through institutions that are on board with the technocratic globalist plan? So, from education, to music, to movies, to books, to institutions, to corporations and their commercials, to the news media online, in print, or streaming news things like “global warming” are preached. We’re shown endless evidence of what’s wrong, and then the (unbiased) “experts” tell us what needs to happen to make it right.
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