The Son of God most High now hangs cursed for the sins of his people on a tree, suspended between the same heaven and earth he created. And in response, the heavens who before wept for the sins of man with a flood, now drape themselves in black garments of mourning for the murder of their Maker, and the earth quakes under the weight of his accursed cross. The sun turns its eye from beholding the Lamb of God, brutally mutilated by his enemies, by transforming the day into night. For the one who spreads out the heavens as a curtain (Ps. 104:2), the heavens, in turn, spread out a curtain of darkness between his holy manhood and the wicked eyes of men. 

And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst, (Luke 23:44-45).

The enemies of Christ, those scribes and pharisees that wanted him silenced, were ever taunting him to give them a “sign from heaven” – some miraculous indication that he was truly the Son of God (Matt. 12:38, Luke 11:29). Of course, as Luke describes them, this was an “evil generation,” for if they had truly wanted to see and believe, Jesus gave them more signs and miracles in his brief earthly ministry than could be recorded by man (John 21:25).

But even aside from his many miracles, what better “sign from heaven” could they ask for than his creation, the heavens themselves? (Ps. 19:1). God himself said, “Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs…” And the apostle John in the first chapter of his gospel makes it plain that the Word that became flesh before their eyes was the same who was “in the beginning with God,” and that “all things were made by him,” (John 1:1-3). Further, his creation as witness to divine power and majesty was common in the Old Testament, as Moses often called upon “heaven and earth to witness against Israel,” (Deut. 30:19), and the psalmist refers to the moon as “a faithful witness in heaven,” (Ps. 89:37).

The Son of God most High now hangs cursed for the sins of his people on a tree, suspended between the same heaven and earth he created. And in response, the heavens who before wept for the sins of man with a flood, now drape themselves in black garments of mourning for the murder of their Maker, and the earth quakes under the weight of his accursed cross.

The sun turns its eye from beholding the Lamb of God, brutally mutilated by his enemies, by transforming the day into night. For the one who spreads out the heavens as a curtain (Ps. 104:2), the heavens, in turn, spread out a curtain of darkness between his holy manhood and the wicked eyes of men.

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