Perhaps most neglected of all anthropological doctrines has been the idea of culture. Culture fits squarely into the doctrine of humanity (with overlaps into the doctrines of revelation and bibliology). It examines the question of how humans are shaped by religion, how meaning is transmitted and represented, and how God’s providence and revelation has used and interacted with cultures over the centuries. 

When Joab prepared for battle with Ammonites, he realised he was now to face conflict from behind and before: from the city walls of Rabbah, and from a hoard of arriving mercenaries (2 Sam 10:9-12). He told Abishai to be ready to run to wherever the battle was hottest. It did not make sense to simply divide their forces evenly, for they did not yet know from where the fiercest opposition would come. Furthermore, enemies attack more fiercely where they sense the defences are weakest.

Believers who earnestly contend for the faith must mimic that approach: run to where the battle is. Practising swift sword-strokes in the air while on the battlements facing south when you can hear a real battle raging to the north is wilful ignorance, and probably cowardice. The quote attributed to Luther (which is a very dynamic paraphrase of his original words) runs thus :”If I profess with the loudest voice and clearest exposition every portion of the Word of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Him. Where the battle rages there the loyalty of the soldier is proved; and to be steady on all the battle front besides, is mere flight and disgrace if he flinches at that point.”

Similarly, the spiritual forces of wickedness are likely to assail that point of doctrine which has been neglected, poorly guarded, or merely taken for granted.

In our day, the theological battle is on many fronts, but none rages so hotly as the battle over anthropology. Anthropology – the doctrine of man or the doctrine of humanity – is one of those doctrines that usually gets short shrift in Systematic Theology 101. Along with hamartiology (sin) and angelology (fallen and unfallen spiritual beings), these doctrines have usually been seen as auxiliary to the grandly developed doctrines of Christology, soteriology, and even bibliology.

But today we see the painful consequence of neglecting any area of doctrine. For many of the false ideas of social justice, intersectionality, critical race theory and the LGBTQ+ are simply heretical ideas of the doctrine of man.

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