“People’s behavior and practice is really being unbundled from the institutions and identities that would have been homes for it,” ter Kuile says. “[For example], ‘I was raised Catholic but yoga is really the practice where I find my experience of contemplation.’ As institutional affiliation decreases, people have the same age-old desires for connection, relationships, connection to something bigger than themselves.”
CrossFit is his favorite example of a trend he has noticed: how, in the midst of the decline of religious affiliation in America, and the rise of isolation and loneliness, many ostensibly non-religious communities are “functioning in ways that look a little bit religious,” he explained on Friday at the Aspen Ideas Festival, which is co-hosted by the Aspen Institute and The Atlantic.
“People’s behavior and practice is really being unbundled from the institutions and identities that would have been homes for it,” ter Kuile says. “[For example], ‘I was raised Catholic but yoga is really the practice where I find my experience of contemplation.’ As institutional affiliation decreases, people have the same age-old desires for connection, relationships, connection to something bigger than themselves.”
And ter Kuile has found that meditation groups, adult summer camps, fandoms, and even fitness communities at specialized gyms like CrossFit or SoulCycle are stepping in to fill some of those needs.
The two most striking things about CrossFitters are their evangelical enthusiasm and the way they hold one another to account. … CrossFit expects members to call each other out if they don’t appear at their usual time and let each other know if they’re out of town.
Of SoulCycle, ter Kuile writes:
As with CrossFit, many participants joke about the cult-like loyalty they have for SoulCycle, which illustrates both the depth of participant commitment and the hope for these organizations to fulfill brand promises like “find your soul.”
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