In one sense, all Toure advocates here is wisdom, the kind of savvy with people and in situations that could de-escalate very volatile circumstances. We want our boys to be peace-loving and to survive to fight on their own terms. I commend all of this. But at other places Toure reveals a view of life that simply cannot and should not be tolerated, much less taught to our children as though it’s a norm they should accept.
If you use social media–or any media really–it’s impossible to escape the reactions to the recent Zimmerman acquittal in the killing of Trayvon Martin. Understandably there are a lot of questions and a lot of emotions prompted by a “not guilty” verdict in an undisputed shooting of an unarmed youth.
One observer tweeted a link to a column called “How to Talk to Young Black Boys about Trayvon Martin,” authored by journalist Toure nearly a year ago. I missed this piece when first published. The person leaving the tweet thought the piece prescient and pertinent in light of the verdict. I found it deeply problematic. I find it so troubling that I’d like to post the opening lines of the eight talking points Toure proposed (for the full text follow the link above), interact with them, and then suggest an alternative message.
Toure’s Talking Points for Young Black Boys
1. It’s unlikely but possible that you could get killed today. Or any day. I’m sorry, but that’s the truth. Black maleness is a potentially fatal condition. …
2. If you encounter such a situation, you need to play it cool. Keep your wits about you. Don’t worry about winning the situation. Your mission is to survive.
3. There is nothing wrong with you. You’re amazing. I love you. When I look at you, I see a complex human being with awesome potential, but some others will look at you and see a thug — even if their only evidence is your skin. Their racism relates to larger anxieties and problems in America that you didn’t create. When someone is racist toward you — either because they’ve profiled you or spit some slur or whatever — they are saying they have a problem. They are not speaking about you. They’re speaking about themselves and their deficiencies.
4. You will have to make allowances for other people’s racism. That’s part of the burden of being black. We can be defiant and dead or smart and alive. … The best way to counter them involves not your fists but your mind. … The best revenge is surviving and living well.
5. Be aware of your surroundings. Especially when it’s dark. Or bright. Some people are on the lookout for muggers or rapists. You need to be on the lookout for profilers who are judging you. Don’t give them an opportunity to make a mistake.
6. If you feel you are being profiled and followed or, worse, chased by someone with a vigilante streak — if you are hunted in the way it seems Trayvon was, by someone bigger than you who may be armed and hopped up on stereotypes about you — then you need to act. By calling the police. That is the exact time to snitch. I know there are times the cops will be your enemies, but sometimes calling 911 and letting the threatening person know that you’re doing so could save your life.
7. What if it’s the cops who are making you feel threatened? Well, then you need to retreat. I don’t mean run away. I mean don’t resist. Now is not the time to fight the power. Make sure they can see your hands, follow all instructions, don’t say anything, keep your cool. Your goal is to defuse things, no matter how insulted you are. We’ll get revenge later. In the moment, play possum. Say sir. They may be behaving unjustly, but their lives aren’t in danger. Yours is. If you survive, you will be able to tell your lawyer what happened. If you don’t….
8. Never forget: As far as we can tell, Trayvon did nothing wrong and still lost his life. You could be a Trayvon. Any of us could.
Some Reactions to Toure’s Counsel and Point-of-View
At places, Toure’s counsel is spot on. We must teach our boys–all boys–to play it cool and keep their head (#2). We must teach African-American boys and all little boys that “there’s nothing wrong with you” (#3). As my mama would say, “God didn’t make no junk.” And we must teach our boys the ability to be calculating, to observe the odds and to respond appropriately, to use their minds to the full (#4-7). In one sense, all Toure advocates here is wisdom, the kind of savvy with people and in situations that could de-escalate very volatile circumstances. We want our boys to be peace-loving and to survive to fight on their own terms. I commend all of this.
But at other places Toure reveals a view of life that simply cannot and should not be tolerated, much less taught to our children as though it’s a norm they should accept.
First, it is most likely that our children will not be killed today. That’s a fact. Praise God! Even in some of the most crime- and violence-ridden neighborhoods, today, most children will walk into the front door of their homes and live. Eeking by in morbid fear is neither living or surviving. It’s simply another kind of death, self-imposed, darkened by the dousing of hope. Toure offers children nihilism and despair. He says “it’s unlikely but possible,” but that’s putting a smiley face on a death threat. He may have felt such hopelessness or anguish in the immediate aftermath of Martin’s death. But the first rule of responsible adulthood must be to pass on life to our children, not death and nihilism. We pass on life and the hope of the “good life,” and we encourage our boys to use each day to both enjoy life and better it. If, then, their lives should be tragically cut short they would have been caught in the process of enjoying it. If an officer appears at my door bearing the news that my son has been killed, I do pray he can also say, “It seems he was doing and enjoying the very best things possible at the moment.”
Second, Black maleness is a beautiful condition. Toure writes, “Black maleness is a potentially fatal condition.” But there’s nothing about being “Black” (leaving aside any definition of the notion for a moment) or “maleness” that is “potentially fatal.” People don’t die from melanin count or Y-chromosomes. Toure goes on to explain: “There are people who will look at you and see a villain or a criminal or something fearsome. It’s possible they may act on their prejudice and insecurity.” He’s right about that. People will sometimes look at Black boys this way and “they are speaking about themselves and their deficiencies.” But the fatal condition is not “black maleness” but their prejudice and insecurity. The fatal flaw that ruins the American mind is not “Blackness” but “race” and “racism.” That reflexive color-coded living, multiplying attributes and stereotypes at the speed of sight–that, is the fatal flaw. And it kills America, not just Black youngsters. It kills the soul, not just the body. The toll is much higher and the disease more widespread than the number of actual killings or beatings. To be “Black” (again, leaving aside definitions for a moment) is to be beautiful. It is to be as God designed us. It is to possess a certain nobility forged by God’s hands and polished by suffering and struggle. Historically our suffering has lead to our glory. We ought not diminish or change that for one moment–much less when we’re teaching our boys how to navigate the world. “Black” isstill beautiful. That must be passed on and re-articulated in light of God’s sovereign design and Jesus’ trans-ethnic reign.
3. Racism must not be allowed.
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