In this portion of 2 Kings there is a slave girl who upon hearing that the commander of the army suffered from leprosy told him of a prophet of the LORD in Israel, a man by the name of Elisha. Her simple faith and willingness to share the good news with a man of his stature cannot go unnoticed. The world would say that she should show spite to this man who had caused her repression, yet her first impulse is to gently help her captor with the problems he had. 

It’s interesting how many times gentile military leaders are used to give an example to the grace and mercy of God, which brings me to one of my favorite stories in the Bible, the healing of Naaman the Syrian General. So many “oppressors” are granted a place in Jehovah’s providential care, which makes Naaman’s entrance into the story of salvation all the more amazing. In this portion of 2 Kings there is a slave girl who upon hearing that the commander of the army suffered from leprosy told him of a prophet of the LORD in Israel, a man by the name of Elisha. Her simple faith and willingness to share the good news with a man of his stature cannot go unnoticed. The world would say that she should show spite to this man who had caused her repression, yet her first impulse is to gently help her captor with the problems he had. This act of affection for a neighbor should be instructive to us, especially when we live in and time and place that thinks returning evil for evil is the name of the game in seeking “justice”.

In some ways she has a lot in common with the words of the woman at the well in John 4 when she goes and tells her friends about this man who told her everything she had ever done, the testimony of the women who report the resurrection to the disciples, and Rhoda’s work in Acts 12:13. Each in their own way are conduits to God’s grace by their willingness to speak in love. Much of the Lord’s purposes in His creation are accomplished through avenues we least expect.

There are so many elements to the girl’s testimony to Naaman that are worth looking at that it could fill a whole volume (indeed it has). There us, as noted, a seemingly random interaction (though we know there is no such thing in God’s providence) between a servant and a man of place. There is should be no sense where this lamentable action, the enslaving of those grabbed in war, could be a scene of God’s gracious love, yet it seems like it is especially in these types of situations where the LORD particularly enjoys expressing His goodness and mercy. Similarly with the gentile woman whom Christ speaks to in Matthew 15, the Centurion in Mark 15, and the other Roman soldier in Luke 7, and of course the care of the Good Samaritan in Luke 10 there are many instances where the very folks that the people of God are found to be disliking shame them in their faith and trust in the promises of Jehovah, even if at the time they are not the focus of it.

But back to Naaman for a second. It’s not just the 1 Peter 3:15 work of the slave girl that is worth highlighting in the passage.

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