The pastor to whom I had confessed my sin years earlier has walked with us through many rough times; I am grateful that he is still my pastor today. He loved me, and he showed up as the hands and feet of Christ when I did not think myself worthy of God’s love.

“Godly husband, godly father, godly leader in the Church.” That was how I so wanted to be perceived by others, but it was a lie, and I hated myself because of it. The truth was that, for decades, I had struggled with sexually addictive behaviors: masturbation, pornography, and—eventually—binges of phone sex with other men. This was a secret that I was once convinced I would take to my grave because, if anyone knew the truth of who I was, I was sure I’d be despised, rejected, and abandoned by all, including my wife and children.

The fact that I struggled with sexual brokenness isn’t surprising, especially in light of my story and the fact that I have a sinful nature and live in a fallen world. I grew up in a Christian home with godly parents, but I carried a deep wound. My dad excelled in whatever he did, and others fully expected me to follow in his footsteps, but what he excelled in was not what I wanted to pursue. Indeed, I avoided his world because I feared that I might fail and be rejected by him and others. And so any deep connection with my dad was absent. He didn’t give me the physical touch, the play, the frequent affirmation that I so desperately wanted and needed.

A therapist said to me decades later, “You were a nine- or ten-year-old boy, walking across an emotional desert, desperate for a drink of water, and you found one. It just happened to be from a polluted well.” The polluted well was the attention of an older neighborhood boy who introduced me to sexual activity. This would set in motion a decades-long history of struggle with same-sex attraction and sexual acting out. While I was still attracted to women, there was always the pull of the other that produced overwhelming guilt, toxic shame, and repeated, desperate calls to God to remove this despised thorn.

My early sexualization was punctuated by two other traumatic events during adolescence. When I was 14, my dad invited a 24-year-old man with whom he had a professional relationship to spend the night—to share my room—when this man was in town for a special event. Little did my dad or I know that the conversation this man engaged me in after the lights were out would quickly turn sexual and would lead to sexual activity that left me devastated with guilt and shame. Similarly, a sexual encounter with a predatory college professor at age 18 would also reinforce the extent of the brokenness I felt.

During my time in professional school, I fell in love with a wonderful Christian woman, and we married soon after. Finally, I thought; surely marriage would fix me. Marriage was what I needed in order to quit doing the things that brought so much pain. And it did work, for a while. But, gradually, the same old sexually addictive behaviors crept back into my life. I told myself that I was only trying to reduce the stress resulting from my job.

I thought that once we had children, I would stop. I would have to stop. But the children came, and my sin didn’t stop. Against a backdrop of frequent masturbation and binging on pornography, I kept trying to find a way to stop, believing that God and I could sort this out, that no one else needed to know.

When I was in my mid-30s, my family and I were members of a small, reformed church in the Midwest. I was approached about serving as an elder. I resisted at first, feeling like a hypocrite, but after repeated overtures from the pastor and a godly man on the church’s session, I agreed to have my name placed before the congregation. I told myself that if I were elected to the office of ruling elder, I would have to stop doing what brought so much guilt and shame. I was elected to the office of ruling elder and ordained, but, much to my disappointment, the miraculous healing I was seeking did not materialize. It was not long before I was engaging in the same old addictive patterns, at times contemplating whether suicide wouldn’t be a better alternative.

And so the pattern was set, and the decades passed. Where was God in all of this? Why wouldn’t he remove this thorn? I became more and more convinced that there might not be any hope for me, disregarding all that I had been taught throughout my life about God’s faithfulness. In my early 40s, my wife and I were in a new city as a result of my work, and the evidence of God’s faithfulness to me began to take form, although I would not see that until years later. My wife, while serving on the missions committee of the church in which I was also serving as a ruling elder, came across a request for support from Harvest USA. I can remember her saying while she was reading the literature, “This is the most grace-filled, redemptive approach to helping individuals escape their bondage to sexual sin that I have ever seen.” I was intrigued and began reading it myself. I found a modicum of hope, but I was still too prideful to confess my sin to my pastor or my wife.

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