According to progressive politicians and their press allies, however, noticing the epochal shift between New York City illuminating skyscrapers with the crosses of Calvary and the New York governor ordering landmarks lit up to celebrate cross-dressing men, gender confusion, and the medicalization of confused children is creating a culture war rather than responding to the latest iteration of it.
Two columns from The European Conservative, on the descendants of Hitler, Mao, Stalin, and other villains: “The Long Island Hitlers (and other children of evil).” On one of the greatest writers of the 20th century: “Sigrid Undset’s Powerful Portrayal of the Consequences of Sin.”
Regime Change: “Transgender Day of Visibility” replaces Easter Sunday
Over the weekend, we once again witnessed one of the LGBT movement’s key strategies in action. First, a major assault on intergenerational norms is conducted. Then, people respond with upset and outrage. Those responding are then accused of engaging in a “culture war” for daring to notice that anything has changed; the change itself, we are told, is normal. Lather, rinse, repeat.
Thus, we saw President Joseph R. Biden, LGBT activist and alleged Catholic, declare Easter Sunday to be “Transgender Day of Visibility.” A call to endorse a radical and wicked ideology which advocates the mutilation of children on the day Christians commemorate the resurrection of the Lord Jesus is an obvious provocation, but the press hastened to insist that the “Transgender Day of Visibility” was there first, actually. Former CNN anchor Brian Stelter posted a long thread explaining that we always celebrate transgender ideology on March 31, and Politico summarized the collective coverage with the title: “Sunday marks both Easter and the Transgender Day of Visibility. Cue the culture war.”
As Rod Dreher noted, it would be nice to have a transgender day of invisibility, for a change.
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