When Jews and Gentiles confess Jesus as Lord, they do so as people who had now received mercy, whereas previously they were the No Mercy group. When Jews and Gentiles confess Jesus as Lord, they do so as God’s people, though formerly they were the Not My People people.

While there are many quotations of the Old Testament in the New, there are far more allusions to the Old Testament in the New. The New Testament authors wrote with a worldview drenched in the ancient Scriptures of Israel. An example of this is the language in 1 Peter 2:10.

In 1 Peter 2:10, the apostle tells his readers, “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” A rhythm is created with these words. Look at them like this:

• Once you were not a people                   but now you are God’s people
• Once you had not received mercy         but now you have received mercy

The “once…but now” language captures the readers’ former and present situation. Before conversion, the readers were not God’s people. Before conversion, the readers stood under God’s condemnation and had not received mercy.

With the language in 1 Peter 2:10, the apostle is connecting us to Hosea 1. In Hosea 1, the prophet was to marry a woman of unfaithfulness, and the names of their children would signal the theological situation of Israel. When Hosea’s daughter was born, God said, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all” (Hos. 1:6).

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