Although Martha believes in the resurrection, yet Christ finds it needful to instruct her better in many things about it. Believers need daily instruction from Christ, so that they will know and understand better those things which they already believe in part. Also, it is not enough that we believe in great benefits and mercies, unless we believe that they are in Christ, and seek them in Him. It is not enough that Martha believes in the resurrection, unless she believes that Christ is the resurrection and the life.
The sisters of Lazarus, Martha and Mary, sent for Jesus urgently when their brother was ill. But by the time Jesus arrived in Bethany, Lazarus was dead and buried. What was Jesus doing? In the heart of Martha, grief and faith were in turmoil. She was sorrowing and questioning and at the same time reaching for and clinging desperately to Jesus. As Jesus spoke to her, He interacted with her so very tenderly and led her on gently to see more and more of the comfort which God has so richly stored up in Him for His needy people. Jesus saying, “I am the resurrection and the life,” is both a foundational bedrock of support for all believers, and also something that applies personal, individual comfort in each believer’s unique circumstances. The resurrection is not a far-distant abstraction, when we realise that Christ Jesus is “the resurrection” and that He continually maintains His people in life. In the following updated extract, George Hutcheson points out the striking features of the dialogue between Jesus and Martha.
Grief is Complex, Even in Believers
Martha was a good woman, and conscious of her loss as much as Mary was. She gets first word of Christ’s approach, and goes to meet Him, while Mary knew nothing of this, and stayed indoors.
Among those who are truly gracious, some are more tender and spiritual then others. Some are more affected with griefs, and more broken under them, than others. This may teach the godly, and especially weak and tender hearted ones, not to measure every one by themselves, for those who have real good, may have really different dispositions.
Whatever comfort or sympathy people meet with from friends in their trouble, yet comfort from Christ is also needed. Martha and Mary had comforters, yet Martha went and met Jesus, when she heard of His coming, to welcome Him as a needed guest.
However, when Martha meets Jesus, she challenges Him with her regrets that He had not come sooner and prevented her brother from dying. This weakness and infirmity broke out of her, and got a headstart of her better side. When we are in straits, we should treat with suspicion the emotions which burst out of us first of all (Psalm 116:11 & 31:22). So though we cannot justify the impassioned outbursts of the saints, yet we ought not to examine them too narrowly or censure them, because they are really only a violent temptation which tramples on grace only temporarily. After her first outburst, Martha settles a little, and corrects it with a profession of her faith that Christ, if He wished, could yet put everything right.
So, alongside her faith, Martha had her own dissatisfaction with how Christ had acted. Yet her faith prevails to the extent that she does not stay away from Him, but goes to Him. Unbelief is never deadly, as long as it does not keep you from coming to Christ. Whatever complaints you may have about Christ’s dealings, yet faith is still the conqueror, as long as you pour out all these complaints into Christ’s own bosom.
Jesus Brings Comfort Gently
“Jesus saith unto her, Thy brother shall rise again” (verse 23). He replies to her meekly. Passing over her infirmity, He comforts her with the promise that her brother would rise again.
Great are the consolations which God has laid up for His afflicted people, and He will do great things for them. It is a satisfactory and proper consolation against the death of these we love, to believe in a resurrection, in which they shall rise again. This is what Christ uses to comfort her.
Christ puts this promise only in general terms, “Thy brother shall rise again,” not mentioning the time when it would be. Even though He was going to raise her brother presently, yet simply the promise of a general resurrection is itself full of comfort (1 Thess. 4:13–14, etc.). We have no reason to stumble when we have no warrant to expect the same particular favour as Martha received, because Christ propounds this comfort in these general terms.
In Martha’s own case, Christ put it this way, partly to exercise her faith, and to let her and us see, in practice, how far short our expectations may be of what Christ will actually do for His people. She looked for the resurrection at the last day, but He was going to raise her brother almost the next minute. Partly also, He let her consolation come in bit by bit into her narrow-mouthed vessel.
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