Who could possibly be opposed to a religion that calls everyone to be nice, compliant and tolerant?— a religion that helps people?—a religion that makes the world a better place?—a religion unencumbered by “superstition, dogma and an unscientific metaphysic?” This, of course, is the attractive ideology of communism: to be good, to help people, to make the world a better place—and to do so without God. John Lennon himself agreed that Imagine could be interpreted as a communist anthem.
Note: Jimmy Carter was a nice, good man who epitomized American Christianity’s reduction to Moralistic, Therapeutic Deism. As such, the singing of John Lennon’s atheistic “Imagine”—Carter’s favorite song—at the former president’s funeral was entirely appropriate.
Last week at former president Jimmy Carter’s funeral, country singers Garth Brooks and Trisha Yearwood sang ex-Beatle John Lennon’s song Imagine, and Christian social media erupted in dismay. Bishop Robert Barron expressed the disapproval of many Christians—describing the performance as “appalling.” He highlighted the lyrics, noting they included phrases like “Imagine there’s no heaven; it’s easy if you try” and “imagine there’s no country; it isn’t hard to do. Nothing to kill or die for, and no religion too.” Barron called it a “hymn to atheistic humanism” and suggested it was an insult to Carter’s memory as a devout Christian and an indicator of the “spinelessness” of much of established religion in the country.
Bishop Barron is right about the spinelessness of much established Christianity in the USA, but I think he missed the point that the ex president and Mrs Carter had both chosen that song to be performed at their funeral. As such it indicated not only the sentimental spinelessness of much established Christianity, but also the heart of the Carters’ own creed (or lack thereof). Carter was famous for his toothy grin and as a devoted Christian believer of the Southern Baptist denomination. He taught Sunday School in his home town church and was properly honored for the humanitarian work he pursued after his notoriously unremarkable presidency. He built houses for poor people and worked for peace and justice through a polite and dignified diplomatic presence on the world stage. While this is laudable, it is worth asking what, exactly was the theological underpinnings of Carter’s good works.
John Lennon’s song would seem to be the answer. That is to say there was no theological underpinnings to Carter’s smiling good works. There was no heaven and no hell and no religion too. There was simply a smile, kindness, and the offering of a helping hand. In other words, a Christianity that has been boiled down to MTD: Moralistic, Therapeutic Deism.
Moralism is the reduction of Christianity not just to doing good works (although that is to be expected) but to being a nice, kind, smiling, respectable person. Moralism makes no real demands. As long as one doesn’t rock the boat, remains quiet, and strives for tolerance in all things, moralism’s motto is “Why can’t we all just get along?”
Therapeutic Christianity reduces the historic Christian faith to “a belief system that will make you (and the world) better. Going to church will help you with your family problems, your addictions, and your worries and fears.
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