In other words, we believe that the early creeds and at least one post-Reformatation confession are necessary for defining biblical Christianity. The Conservative Christian Declaration builds upon traditional Christian doctrine additional distinctives we believe to be important.
Over the past six months, I have collaborated with a group of pastors and ministry educators to formulate a document that would accomplish a few goals:
- We want to clearly articulate a fully-orbed conservative Christianity that includes both doctrine and practice (including holy living and rightly-ordered worship).
- We want to help answer and prevent common caricatures of our positions on these things.
- We want something that like-minded men can rally around as an accurate statement of our convictions, while allowing for appropriate differences among us.
- We want to produce something that can be used as a tool to teach biblical conservatism.
Toward this end, we penned “A Conservative Christian Declaration.” We see this document as very similar to ones like the “Chicago Statement on Biblical Inerrancy,” the “Danvers Statement on Biblical Manhood and Womenhood,” and even recent documents like the T4G Affirmations and Denials and the Gospel Coalition documents. It defines what we believe to be important in a simple way. And we see it being used similarly to the documents mentioned: something people can use to articulate their views, and even something churches and other institutions can adopt or use in other ways.
Before introducing the declaration, here are a few clarifications and explanations of our purposes behind this document:
- We do not intend to start a movement or an organization.
- We acknowledge that there are doctrinal commitments that are essential to Christianity but not articulated in the document. In other words, this document does not articulate the fundamentals of the gospel; we look to the traditional creeds and confessions for that.
- We do not intend to imply that those who find affinity with this document will be able to work together in every circumstance (church planting, church membership, etc.). In other words, there are doctrinal and practical matters beyond what this document articulates that influence cooperation between Christians (such as denominational distinctives).
- We see this simply as a document that goes beyond our core confessions to help define certain values that we consider important across denominational lines and that we fear have been lost in contemporary evangelicalism.
Specifically with reference to point 2, we would affirm as a foundation to this declaration the system of doctrine expressed in the early creeds of Christianity:
Furthermore, we would insist upon the affirmation of additional doctrinal clarification and refinement provided by at least one other confession of faith that articulates post-Reformation theology. These might include one of the following:
- The Belgic Confession of Faith
- The Heidelberg Catechism
- The Schleitheim Confession
- The Westminster Confession of Faith
- The London Baptist Confession / The Philadelphia Baptist Confession
- The Thirty-nine Articles of the Church of England
- The New Hampshire Baptist Confession
- The Baptist Faith and Message
In other words, we believe that the early creeds and at least one post-Reformatation confession are necessary for defining biblical Christianity. The Conservative Christian Declaration builds upon traditional Christian doctrine additional distinctives we believe to be important.
With that in mind, we are pleased to publish this declaration.
[Editor’s note: One or more original URLs (links) referenced in this article are no longer valid; those links have been removed.]
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