God’s people, especially in difficult times, should be acquainting themselves with the happiness of glory. This is why the Lord goes to such pains to make it known, and reveal it, and put it on display. The Lord stirs up John, and other believers, to look at it and to believe it and to comfort themselves by it. Believing it will prevent us from fainting, insofar as heaven will make an end of all our difficulties. Believing it will help us to submit to what comes our way here, because that time of happiness is coming. And believing it will make our lives lively and comfortable. We can go empty-handed for the time being, when we can comfort ourselves with the happiness of heaven ahead of us.
The sorrow that we feel when a believer dies is not a hopeless kind of sorrow, because we know they are now happy with the Lord. But heaven can seem very misty and distant to us as we trudge on in our own beleaguered lives. Even when we believe in Jesus and are washed from our sins in the blood of Christ, we do not always take the comfort that is available from all the implications and consequences of this. In the Bible, however, the amount of information Jesus gives us about heaven shows that if we can sharpen our focus and get a clearer grasp of where we are heading, then some of the happiness of heaven can infuse our lives here. James Durham’s commentary on the Book of Revelation includes his analysis of the various “steps” of happiness in heaven from Revelation 7. As the following updated extract shows, not only is heaven a happy place, but it can give us happiness on earth too.
Those who are in heaven have come out of great tribulation (Revelation 7:14). But the means of surviving to reach heaven is not their own innocence (for they needed washing), nor their own sufferings or works (for what made them white was “the blood of the Lamb”). It was by taking themselves only to Christ’s satisfaction that they attained this righteousness and the blessedness of heaven. Christ’s red blood can make blood-guilty souls white, it has such excellent virtue. While the rest of the world were worshipping idols, or following self-righteousness, these folk fled to Jesus Christ for refuge, and by His righteousness and satisfaction alone they are made white, pardoned of sin, and brought to heaven.
Their happiness in heaven is set out in these circumstances, or steps.
A Happy Place
They are “before the throne of God” and “in His temple” (verse 15). They begin to be in this place in His Church on earth, by fellowship in His ordinances. But their position there is completed in heaven this is completed, when they are presented before God’s throne in glory.
A Happy Activity
Their service and work, and the uninterruptedness of it, are happy. “They serve Him night and day” (verse 15), and have their place among the angels that stand by (Zechariah 3), freed from selfishness and the body of death. They are not doing this service by fits and starts, but constantly, like the priests who took turns to spend night and day in the temple (Psalm 134:1). This is a special part of their happiness – that the enmity which is in them now against the service of God, is then taken away, and their delight in His service is not marred. What a privilege they have! They need no priest, nor any intervening means to help them serve. What constancy they have! There is no intermission in their service, no whoring from God, but they do the will of God cheerfully and delightsomely.
A Happy Company
A third step of their happy condition is that they enjoy God’s company. “He that sitteth on the throne shall dwell among them” (verse 15). They are not at a distance from God, nor is He at a distance from them. He makes Himself familiarly known to them, and there is no intermission of their sense and joy in His presence. They do not have communion with God on and off, but He shall constantly and fully manifest Himself as dwelling in the same house with them, and they are in His company for ever.
A Happy Freedom
Another step of their happiness is that they have freedom from all crosses and natural defects and infirmities, and attacks from others. There is neither hunger nor thirst, nor scorching heat of the sun. That means no persecution, if we take it figuratively (as Matthew 13), or if we take it literally, no disturbance of the air or bad weather or anything hurtful to the body. Not only are there no sinful defects in heaven – there are no sinless defects either. Hunger, cold, weariness – there is nothing of that sort in heaven, nothing to temper their happiness or impair their blessedness, not the least upset from their natural infirmity internally, nor anything externally by annoyance of even the weather.
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