Mary Eberstadt’s new book, “Adam and Eve After the Pill, Revisited,” agues, not only has the sexual revolution been disastrous for American society, politics, and churches, but it has become a simulacrum of a religion, with its own dogmas, creeds, and saints. One of the most arresting substories of Eberstadt’s book is how the sexual revolution — and its celebration of contraceptive sex — resulted in the exact opposite of its promoters’ promises. Instead of reducing abortion, out-of-wedlock births, divorce, and fatherlessness, it accelerated them. Eberstadt cites a 2015 study that found contraception encourages sexual encounters and relationships that would not have happened without it.

In the days leading up to Texas federal Judge Matthew Kacsmaryk’s ruling on a lawsuit seeking to revoke U.S. government approval of abortion drug mifepristone, the Washington Post ran a front-page feature (read: hit piece) on him. It is not difficult to intuit that authors Caroline Kitchener and Ann E. Marimow wrote the article to undermine Kacsmaryk’s credibility by painting him as a religious zealot whose rulings are influenced by his adherence to “biblical scripture” (their bizarre phrase, not mine), rather than a careful, unbiased consideration of American jurisprudence.

It’s unsurprising the dogmatically pro-abortion WaPo would run such a piece. But what is curious is that WaPo ran the article despite having so little ammunition to support their not-so-subtle thesis. Among the evidence weighed against Kacsmaryk includes that he was raised in a pro-life Christian family; he served on the board of the pro-life organization Christian Homes and Family Services; and he “prays often … and is constantly rereading the Bible.” Beware those Bible-reading (excuse me, “biblical scripture”-reading) federal judges!

In that sense, the response of the Washington Post — and, for that matter, all institutions of the secular left — to the fallout from the Supreme Court’s Dobbs v. Jackson ruling adds further credence to Mary Eberstadt’s new book, “Adam and Eve After the Pill, Revisited.” For, Eberstadt argues, not only has the sexual revolution been disastrous for American society, politics, and churches, but it has become a simulacrum of a religion, with its own dogmas, creeds, and saints.

The Exploitation of Women

One of the most arresting substories of Eberstadt’s book is how the sexual revolution — and its celebration of contraceptive sex — resulted in the exact opposite of its promoters’ promises. Instead of reducing abortion, out-of-wedlock births, divorce, and fatherlessness, it accelerated them. Eberstadt cites a 2015 study that found contraception encourages sexual encounters and relationships that would not have happened without it.

“In other words, when couples use contraception, they agree to sex when pregnancy would be a problem,” the study’s author argued. The frequent consequence of that choice, unsurprisingly, has been more abortions.

How? By creating a “prisoner’s dilemma” in which women are encouraged to “enter the sex market and remain there for as long as possible,” even though the ultimate result of this will be less happiness for them, as well as increasing the likelihood of divorce, infidelity, and the desire for abortion.

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