Songs that mentioned Jesus, like Silent Night, were rewritten with new lyrics espousing the benefits of National Socialism by none other than chief Nazi ideologist Alfred Rosenberg and Heinrich Himmler, one of the masterminds of the Holocaust. At the height of Nazi Christmas revisionism, any mentions of the Savior were replaced with mentions of the “Savior Führer.”
When the Nazis took power in 1933, Christmas was one of their first targets. Not even Santa was safe.
In December 1941, Adolf Hitler threw a Christmas Party for his fellow Nazis. It was a lavish affair, in which the Nazi Party’s top officials, statesmen, and generals gathered before a massive Christmas tree to feast and exchange presents with hundreds of jackbooted S.S. cadets in attendance.
In surviving pictures taken by the Führer’s own personal photographer, Hitler appears somewhat dour and maybe a little sad to be at this event, as if he feels out of place despite his importance, and no wonder: What holiday could be less suited to the sentiments of that genocidal, warmongering dictator than a Christian holiday celebrating the birth of a Jew?
Yet despite the expression on his face, Hitler sits in these pictures as a conqueror, not just of continental Europe, but also of Christmas–a holiday than in just six years, he managed to redesign into a potent propaganda tool.
Peace On Earth
It wasn’t easy. Back during World War II, Germany’s population was predominantly Christian. Then as now, Christmas was a popular holiday to celebrate among Germans; in fact, the modern-day Christmas tree actually traces its roots back to the Rhineland in the 16th century. Christmas was too important to Germans for the Nazis to get rid of, yet it represented everything that Hitler despised: the Christian ethic of peace on Earth. He couldn’t get rid of it, but he could try to make it his own.
A propaganda article from 1937 entitled New Meanings For “Inherited Customs” shows the considerable mental aerobics that the Nazis had to go through to turn Christmas into a holiday they could broadly support. Christmas is traditionally viewed as a “holiday about a theoretical peace for all humanity,”–an interpretation should be rejected, the article said. (It is hard, after all, to wish peace to all men when you are simultaneously drafting up plans to shove millions of them into gas chambers.) Realizing this, the article’s author said that Germans should instead present Christmas as a “holiday of actual domestic national peace,” a peace which could presumably only be facilitated by getting rid of enemies of the state such as Jews, gypsies, communists, and homosexuals.
Killing Off Jesus & Santa
Hitler’s propaganda war on Christmas by no means ended there. He also set out to get the “Christ” out of Christmas. Unlike in English, Christmas is called Weihnachten in German, so the actual name of the holiday did not require modification to suit the goals of an anti-clerical Führer. Even so, the Nazis preferred a different name for Christmas: Rauhnacht, the Rough Night, which had a tantalizing hint of violence to it.
But many of the trappings of Christmas are inherently religious, right down to the purported event being celebrated: the birth of Jesus Christ. Luckily for Hitler, Germans had celebrated the winter solstice long before Christianity came to the country. It was fairly easy for Nazi propagandists, therefore, to reclaim Weihnachten as a pagan holiday in which the longest days of winter were marked by gift-giving and a festival of lights.
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