As we experience these hardships, Paul promises that God is for us and that we will be victorious. Because of Christ’s all-sufficient death, resurrection, and continuing intercession on our behalf, God is our kind-hearted Father (Romans 8:32) and righteous Justifier (verses 33–34), which our experiences of hardship do not minimize or erase. Hence, our victory doesn’t mean we have freedom from suffering but victory through suffering. Specifically, we are “more than conquerors” because through the gospel God ensures that our faith will persevere when we are tempted to fall away during affliction.
Romans 8 is one of the most beloved chapters in the Bible. It holds precious truths that encourage and sustain the soul through the most difficult seasons of life. Rejoicing the heart again and again are verses like these:
- “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1).
- “We know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28).
- “What then shall we say to these things? If God is for us, who can be against us?” (Romans 8:31).
And yet, despite the precious truths found in Romans 8, there are also some parts that puzzle readers, even within the chapter’s most beloved verses. Let’s identify some of these confusing or misunderstood verses, analyze them afresh, and in so doing revive and reappropriate them to further sustain and rejoice the heart.
Led Where by the Spirit?
One verse to consider is Romans 8:14, which teaches that “all who are led by the Spirit of God are sons of God.” When you have thought of the Spirit “leading” you, what have you envisioned?
In our Christian vernacular, the word lead is often used to refer to God’s direction in our lives when we are faced with a choice between two good options. These could be big decisions (such as buying a house or taking a job) or minor ones (such as which sweater to wear or what pizza to buy). Since we know that all of life is under the lordship of Christ, we often want God to “lead” us in these moments by impressing on our hearts what he wants us to do. This common usage of the word lead might make us think that Romans 8:14 teaches us about God’s guidance and direction when faced with decisions.
While it is true that we should look to the Lord for guidance when we have to make significant choices, Romans 8:14 more specifically concerns the believer’s personal holiness in the fight against sin. This becomes evident as we take note of the broader context, where Paul distinguishes between believers and unbelievers.
On the one hand, believers are characterized by the Spirit: they walk according to the Spirit (verse 4), live according to the Spirit (verse 5), set their minds on the Spirit (verses 5–6), are in the Spirit, and have the Spirit (verse 9). The Spirit indwells believers (verses 9, 11), enables us to mortify our sin (verse 13), and testifies that we are children of God (verse 16). On the other hand, unbelievers are under the sway of the flesh: they walk according to the flesh (verse 4), live according to the flesh (verse 5), set their minds on the flesh (verses 5–6), and are in the flesh (verse 8). They are hostile to God and cannot please him (verses 7–8).
This broader context suggests that in Romans 8:14 Paul continues to distinguish between believers and unbelievers by setting forth their relationship to the Spirit and the flesh. In this context, the word lead is roughly synonymous with the other verbs that depict the believer’s relationship with the Spirit. This conclusion is further supported when we take note of the conjunction between verses 13–14 (for), which indicates the close link between being led by the Spirit and mortifying sin.
The context sets before the Christian not two good and godly options but righteousness and wickedness.
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