In a Christian worldview, the creation is more miraculous than mechanical, more enchanted than we often realize. Of course, the world is orderly and works according to identifiable and predictable laws. And yet, as Paul wrote to the Colossians, it is graciously and lovingly held together just as it was brought into being, by the very Word of God. To learn more about the implications of God’s intimate, active role in creating and sustaining His world, see the new book by Dr. Edward Klink, The Beginning and End of All Things: A Biblical Theology of Creation and New Creation.

The familiar opening line of Genesis, that “In the beginning, God created the heavens and the earth,” introduces a simple but profound idea. Everything that exists, visible and invisible, was created by God. If true, the world is infused with purpose and design. Life is not random but ordered. There are givens in creation and about the human condition to which we must conform.

And yet, as significant as these implications are, there is much more to the doctrine of creation than “God created.” Other passages throughout Scripture, for example John 1 and Colossians 1, claim that God’s creative work is not confined to the distant past. Rather, God remains present, involved, and sovereign over and in His creation. Specifically, it is in and through Christ that God remains present, involved, and sovereign over and in His creation. 

In Colossians 1:16-17, Paul wrote that it was by Christ, the “image of the invisible God and firstborn of all creation, that “all things were created.” And “in Him, all things hold together” (emphasis added). In other words, God is more than a first cause. He not only created the world; He sustains it. 

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