How could meaning and purpose fail to follow when we submit ourselves to the providence of God? He stands behind our sorrows, not as the one who is necessarily morally responsible for their causes—He compels no man to fire a gun and no woman to drive in a drunken state—but as the one who ultimately has power over all the circumstances of life and death.

A couple of weeks ago I read a story about Tesla. The reporter had written a long piece about the company’s declining share prices and what it might mean for its future. He had written about its eccentric founder and some of his perplexing public comments. At the end of the article he included a little note explaining that, though he had reached out to the company to request a comment, he had received none. He had received none because Tesla has no public relations or media relations department. There was no comment because there was no one to provide one. I thought this made a funny little ending to an otherwise serious story.

I have spent a good bit of time over the past few years thinking and writing about grief and that has led to me read and converse a lot about the subject. And one theme I have come across time and again is Christians who are committed to doing a bit of PR work on behalf of the Lord. Though God has no media relations department, these people feel inclined to volunteer for the position and to explain—or explain away—some of what God says or does. Like any PR representative, they stand between the “boss” and the world to explain what he really meant, what he really intended to communicate in his Word.

Most often they intend to remove any connection between the suffering or death of a human being and the sovereignty of God. “God did not wish for this to happen,” they might say. “This could never be God’s will.” Maybe they’ll even say something like, “Satan won this round.” They want to protect God from his own sovereignty, as if it does not extend to matters as consequential as sorrow, suffering, and death.

Yet the consistent testimony of the Bible and the consistent testimony of the historic Christian faith is that God is, indeed, sovereign over all things. He is sovereign over birth, he is sovereign over death, and he is sovereign over everything in between. This means he is sovereign over the means of death and even over any suffering that accompanies death. Yet, of course, never in such a way as to sin or to be morally responsible for sin.

This relationship between God’s sovereignty and human responsibility is difficult to understand. In fact, it may well be impossible to fully understand, at least on this side of eternity. And so we take it by faith as the clear testimony of God’s Word.

And as we take it by faith, it brings meaning and purpose to our times of difficulty, for how could meaning and purpose fail to follow when we submit ourselves to the providence of God? He stands behind our sorrows, not as the one who is necessarily morally responsible for their causes—he compels no man to fire a gun and no woman to drive in a drunken state—but as the one who ultimately has power over all the circumstances of life and death.

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