I’m mystified because there’s no good reason for faltering in the face of these particular trends because Scripture speaks with clarity against them. Since there is no biblical ambiguity on any of these issues, there is no real cause for a Christian’s confusion.

Lately I have been mystified by—and distressed with—a trend I’ve seen with many who identify as Christians yet seem to effortlessly embrace secular ideas completely at odds with a biblical understanding of reality.

These more “progressive” Christians tend to be pluralistic regarding salvation,[i] sexually active as single persons, gay friendly (and here I do not mean appropriately friendly with gays, but rather supportive of “alternative sexualities”), comfortable with “gender fluidity,” in favor of same-sex marriage, and pro-choice.[ii]

I’m distressed because they have fallen into a trap Paul warned about: “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men…rather than according to Christ” (Col. 2:8).

I’m mystified because there’s no good reason for faltering in the face of these particular trends because Scripture speaks with clarity against them. Since there is no biblical ambiguity on any of these issues, there is no real cause for a Christian’s confusion.

Simply put, on a host of culturally charged moral and spiritual issues, faithfulness is not theologically complicated. Why, then, are many who claim to be Christians foundering on fundamentals with such regularity? I think there are two reasons.

First, it’s clear that many Christians are untutored in the basics. To them, Christianity is simply about believing in Jesus in some vague sense and loving people in a can’t-we-all-just-get-along kind of way. That’s where their theology begins, and that’s where it ends.

Second, many Christians—especially among the younger generation, sadly—seem to care more about what their friends think about them than what Jesus thinks about them. Each of these failings is dangerous on its own; in combination, they are spiritually deadly.

I will not, here, parse out clever ways to persuade outsiders of God’s point of view on these issues. Rather, I want Christians to see the simple biblical facts for themselves. Maybe clarity will lessen the confusion and breed the courage needed to face the cultural pressures.

Salvation

First things first. That trust in Jesus of Nazareth is necessary to escape eternal punishment for sin is arguably the most offensive detail of classical Christian theology. Peter called it “a stone of stumbling and a rock of offense” (1 Pet. 2:8). Yet it is also gospel bedrock.[iii]

To stand with Jesus on this issue invites a tsunami of scorn and abuse in our culture. It is the first claim jettisoned when Christians itch to become more “tolerant” and substitute a Christianity of worldly love, acceptance, and inclusion for the gospel of rescue from wrath. To side with the crowd on this, though, is spiritual treason.

The disciples did not choose the name “Christians” for themselves. Others did. Followers of Jesus described themselves simply as “the Way” (Acts 9:2). The reason was clear. That was how Jesus described Himself: “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6). Lest anyone be tempted to read ambiguity into that statement at the end of Jesus’ ministry, take counsel from this one at the very beginning:

Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it. (Matt. 7:13–14)

Controversial? Yes. Confusing? No. The claim is clear. New Testament writers repeated it constantly in a variety of ways, offering nine lines of argument to solidify their point.[iv]

1. Jesus is the world’s only source of salvation: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).
2. Jesus is the Father’s choice: “Jesus…said to them, ‘This is the work of God, that you believe in Him whom He has sent’” (John 6:29).
3. Thus, rejection of Jesus is rejection of the Father Himself: “He who does not honor the Son does not honor the Father who sent Him” (John 5:23b).
4. Rejecting Jesus brings wrath; believing in Jesus rescues from wrath: “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (John 3:36).
5. Jesus alone provides forgiveness of sin: “Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins”(John 8:24).
6. Many impostors will claim to provide other ways of salvation: “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many” (Matt. 24:4–5).
7. But there are no alternatives: “There is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12).
8. Jesus will be man’s final judge: “Christ Jesus…is to judge the living and the dead” (2 Tim. 4:1).
9. Therefore, all nations are to be given this gospel: “Repentance for forgiveness of sins would be proclaimed in His name to all the nations” (Luke 24:47).

There is only one answer to the Philippian jailer’s question, “What must I do to be saved?” Paul gave it: “Believe in the Lord Jesus, and you will be saved” (Acts 16:30–31). Simple and straightforward, uncomplicated and unambiguous. Do not be confused.

Abortion

I realize, of course, that Scripture does not address abortion directly. Rather, the issue is subsumed under a broader biblical injunction. The sixth commandment says simply, “You shall not murder” (Ex. 20:13). It mirrors a directive going back almost to the beginning that is itself grounded in a truth in the very first chapter of the Bible.

After the flood, God told Noah, “Whoever sheds man’s blood, by man his blood shall be shed, for in the image of God He made man” (Gen. 9:6). Twice in Genesis 1, God declares that humans bear His image. Because human beings bear God’s image, any destruction of a human being deserves the severest penalty.

Here is the question: Are unborn human beings image-bearers in the same sense God is referring to in Genesis? Are they protected under the sixth commandment, thus making abortion an act of de facto homicide? Are the preborn the same kind of living beings as those who have already been born? Put another way, in God’s eyes, are humans before birth the very same valuable individuals they are after they are born?

It does no good, by the way, to dismiss the value of preborn humans by labeling them “fetuses,” or “zygotes,” or “blobs of cells.” First, you and I are also “blobs of cells” after a fashion. Second, like the word “adolescent,” the other terms are purely human inventions marking stages of biological development. Embryology—and common sense—tells us that the very same individual is present at each stage, regardless of the arbitrary terms we use to distinguish the stages.

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