The intent of this text is to forbid men from identifying as women and women from identifying as men. It is a reaffirmation of the creation ordinance that God created both male and female. Creation of mankind is binary, and this text adds the additional tenet that our sex-identification at birth is permanent.  

“A woman shall not wear man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is an abomination to the Lord your God (Deut. 22:5).”

The transgender movement has created another victim class in America.  Bruce Jenner (who dresses like a woman and goes by the name Caitlin) recently became a regular contributor on the politically conservative Fox News Channel.  Richard Levine (who dresses like a woman and goes by the name Rachel) is the Assistant Secretary of the United States Department of Health. He, with his closet of dresses and cosmetics, publicly represents my country and sets policy for me and my health. He was recently declared a “woman of the year” by USA Today magazine. Will Thomas (now known as Lia Thomas) is a man who competes with collegiate female swimmers and wins every race.

The consequence of transgenderism is far-reaching.  First, in our day, any discomfort of Christians with transgenderism is considered prejudice, if not sinful.  Secondly, the study of modern history teaches us that within a generation, a victimization class will quickly evolve into the mainstream ethnos of a culture.  Nationally-known individuals become role models of acceptable behavior, especially with the imprimatur of the media and civil government. The abnormal becomes normal. Thirdly, it is also generational. Young people are being challenged today on social media (and in some public schools) to examine themselves to see if they also need to transition from one gender to another. Mere exposure leads to curiosity which leads to experimentation, and this often results in a type of addiction. Without the rudder of biblical ethics, our youth are the most vulnerable targets of this crusade.

As expected, this movement is bleeding into the church.  As if Christian parents do not already have enough to worry about!  Now they must fret that Johnny may come home one day and tell them that God made him the wrong sex. He may say that he feels like a girl trapped in a boy’s body. The road to gender change is fearful. It may begin with only a name change, but it can move to other stages such as 1) wearing dresses, 2) hormone therapy or, even more radical, 3) gender transition surgery.  For most evangelical parents, this would be like a Richter ten-point mega-earthquake hitting the house.

The Book of Deuteronomy speaks very clearly to the issue of transgenderism. “A woman shall not wear man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is an abomination to the Lord your God (22:5).”

Prior to verse 5 in this chapter, Moses tells us how to love our neighbor.  He gives several practical examples.  If our neighbor loses anything, and we become aware of it, then we are to help him to recover his loss.  This may require safe-keeping if we do not know to which neighbor it belongs, or if our neighbor is away from home. Negligence here is considered sinful (Deut. 22:1-4).

Mother birds who are nesting must be protected from death so that we may prolong not just the life of the mother-bird, but also our own — “so that you should prolong your days” (v.7). Compare this promise of long life with Paul’s words regarding the 5^th commandment promising long life: “Honor your father and mother (which is the first commandment with a promise) that it may be well with you and that you may live long upon the earth” (Eph. 6:2-3).

Fences do in many cases actually make good neighbors, especially when there is potential danger on our property (v.8).  We don’t grow corn, cotton, and soybean in the same field (v.9).  It’s impossible to pull a load with a donkey and an ox hitched together (v. 10).  Mixing wool and linen together only makes sense when both are pre-shrunk (v. 11).  Tassels on clothes were to remind the Israelites of the commandments of God (v. 11; Lev. 15:39); although, since we have the written word of God today, we do not need such reminders.

In the midst of all this wisdom and exemplary acts of kindness, there is verse 5.  Our approach to it should be the expectation that it too instructs us as to what constitutes both wisdom and kindness.

First, it should be noted that the text is not simply about the style of clothing.  It says nothing about what is fit for a man or a woman to wear. It’s not about women wearing pants or men wearing pink shirts.  It’s not about humorous school skits where boys dress up as girls. The style of clothing will change from culture to culture over time (even though I still cannot in good conscience wear a pink shirt). A Scottish kilt is not clothing designed for women.  It is the apparel of a man which signifies patriotism as well as giving advantage in movement skills, especially during war. The concept of the freedom of conscience allows both men and women considerable latitude in clothing style in a variety of particular social venues.  The most important characteristic of dress for women is modesty (1 Tim. 2:9).

The intent of this text is to forbid men from identifying as women and women from identifying as men. It is a reaffirmation of the creation ordinance that God created both male and female. Creation of mankind is binary, and this text adds the additional tenet that our sex-identification at birth is permanent.

What is prohibited here is dressing daily as the opposite sex (within the boundaries of a particular culture that has adopted a certain dress code) so as to nullify the biological sex that God gave you.  This text forbids one sex from seeking to transition into the other – or identifying as the other after God has made you what you are.

It is an abomination to God. It is something that disgusts God because it is contrary to his character and his creation ordinance. Because it is disgusting to God, it should be disgusting to us.  This is wisdom, and actually it is kindness too.  It is a call to repentance and faith in Christ. To uphold this truth is love.  It may be tough-love, but it is love nonetheless.

The evangelical church tends to be far behind the curve in dealing with moral issues as they arise in society. We tend to appoint study committees which take years to come to a conclusion.  We tend to write reports in language that only few people can understand, and with too many words like “therefore” and “nevertheless.”  We need to be bold and clear in dealing with this matter because the Bible is bold and clear. The future of our children depends upon it.

Larry E. Ball is a retired minister in the Presbyterian Church in America and is now a CPA. He lives in Kingsport, Tenn.