Perich’s lawyers argued that though she was a “called” teacher (as opposed to a “lay” teacher) and a commissioned minister in the Lutheran Church-Missouri Synod, she wasn’t enough of a “minster” to fall under the ministerial exception. The EEOC agreed, and brought its own suit against Hosanna-Tabor. Notably, the Sixth Circuit Court of Appeals agreed, too
In what some legal scholars were calling the most significant religion case in 20 years, the Supreme Court ruled today that a Lutheran school teacher was a “minister” who could not sue the church that fired her in 2005.
“The First Amendment provides, in part, that ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,'” Chief Justice John Roberts wrote in the unanimous opinion. “We have said that these two Clauses ‘often exert conflicting pressures,’ and that there can be ‘internal tension … between the Establishment Clause and the Free Exercise Clause.’ Not so here. Both Religion Clauses bar the government from interfering with the decision of a religious group to fire one of its ministers.”
“This is a huge win for religious liberty,” said Douglas Laycock, a University of Virginia Law School professor who represented the church at the Supreme Court’s oral arguments in October. “The Court has unanimously confirmed the right of churches to select their own ministers and religious leaders. It has unanimously held that the courts cannot inquire into whether the church had religious reasons for its decisions concerning a minister. The longstanding unanimity in the lower courts has now been confirmed by unanimity in the Supreme Court.”
Today’s decision marks the first time the justices have considered what is widely knows as “the ministerial exception” to antidiscrimination employment laws. While the top court has never directly ruled on whether such an exception exists or protects religious organizations from lawsuits on such matters, Roberts noted, appellate courts “have had extensive experience with this issue.”
The court was unequivocal: “We agree that there is such a ministerial exception,” Roberts wrote. “Requiring a church to accept or retain an unwanted minister, or punishing a church for failing to do so, intrudes upon more than a mere employment decision. Such action interferes with the internal governance of the church, depriving the church of control over the selection of those who will personify its beliefs.”
Imposing unwanted ministers and telling religious organizations who they can hire and fire violates both religion clauses of the First Amendment, the court said. It violates the free exercise of religion because a religious group has the “group’s right to shape its own faith and mission through its appointments.” And it violates the establishment clause because it gives “the state the power to determine which individuals will minister to the faithful.”
Limited decision, sweeping language
On one hand, the court suggested that its decision was narrow. “We are reluctant … to adopt a rigid formula for deciding when an employee qualifies as a minister,” Roberts wrote. “It is enough for us to conclude, in this our first case involving the ministerial exception, that the exception covers [the school teacher who brought the lawsuit], given all the circumstances of her employment.” Likewise, the court said it was not ruling on whether the ministerial exception bars religious employees suing their employers for other reasons, like breach of contract. “There will be time enough to address the applicability of the exception to other circumstances if and when they arise,” the court said.
At the same time, observers say, the decision is far broader than many expected it to be. It begins with a long history of church-state law (starting with the 1215 Magna Carta) and the religion clauses of the Constitution. And it contains language on both clauses that is likely to be cited in cases that aren’t simply about church employment law.
“It is not just a spectacular win on multiple issues and with multiple (indeed, all) justices on board, but it is the Court’s sweeping language that is so very important,” said Carl Esbeck, a law professor at the University of Missouri. “The words in the various justices’ opinions ring out like a Liberty Bell for religious freedom. Already I can envision scores of legal briefs being churned out in the future mining the Court’s passages reaffirming religious freedom as the First Freedom of the Republic. Of cardinal importance: the Supreme Court relied on the Establishment Clause as well as the Free Exercise Clause as a fountainhead of religious freedom—a contended point until now.”
Ministers have secular duties, too
Cheryl Perich, a teacher at Hosanna-Tabor Evangelical Lutheran Church and School in Redford, Michigan, fell ill in 2004 with a form of narcolepsy and was placed on leave. When she attempted to return, the church voted to offer a “peaceful release” from her call. Perich said she would not resign, and threatened to sue when the school told her she would probably be fired. The church said her threat to sue constituted “insubordination and disruptive behavior” and fired her.
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