News item: LifeWay Christian Stores has opted not to carry Rachel Held Evans's new book, A Year of Biblical Womanhood. While she has publicly stated that she has not been told the reason the retail chain won't stock the book, she has also said in several recent interviews that it is because she used the word vagina.

The cards are attractive and will appeal to those of a Reformed or scholastic bent. I can envision them being used in homeschools and Christian schools in the junior high to high school level, or even younger than that. They will spur more research into the various figures, but I’m not so sure they’ll actually be traded. Since you get the set, there’s nothing to trade for. Unless teachers use them as rewards and then, the trading would ensue!

It is precisely this possibility that makes Moral Minority not only a stirring account of recent American history, but also a necessary tool for understanding our global Christian moment. Buy it, read it, debate it, disagree with it, but do not ignore it.

Rachel, I can and do agree with much of what you say in your book regarding the ways in which either poor biblical interpretation or patriarchal customs have sinfully oppressed women. I would join you in exposing churches, books, teachers, and leaders who have imposed a human agenda on the Bible. However, you have become what you claim to despise; you have imposed your own agenda on Scripture in order to advance your own goals.

The book’s chief value is Butterfield’s blunt examination of how the church, and its culture, first appeared to her. In this book, she addresses many of the stereotypes that abundantly churched people (often unintentionally) foster about non-Christians. And she explains how the Body of Christ both failed and reached her as the Spirit began His work in her soul

I’m not sure exactly to whom you are referring with the phrase “the gospel-centered camp” but if you mean the likes of Tim Keller, Bryan Chapell, and Tullian Tchividjian then I would gladly take on that label as well. I am radically centered on the freeing and transforming grace of God in the gospel and am hesitant about much of evangelical pietism. Moralism is not the gospel and I think Jesus focuses on this message very much.

If you’re looking for a book on suffering that offers simplistic answers, easy solutions, five-step formulas, and “pull up your bootstraps” triumphalism, don’t buy Glorious Ruin.

This book isn’t about the husband as much as it’s about the wife’s heart. I address six themes in the book: hope, surrender, trust, identity, brokenness, and forgiveness. I’ve reiterated this, because I don’t want anyone to get the idea that this is a manual for fixing your husband. It most definitely is not. But………

Do you believe that America is the “city on a hill” that Christ was referring to in his Sermon on the Mount? Are there more than one of these cities? Was Jesus talking about a civil nation at all, or was this a metaphor of the church?

Only when Henry was succeeded by Edward VI, in 1547, could the reform that Cranmer wanted truly proceed. Cranmer’s Book of Common Prayer was revised in 1552, three years after its publication, in order to intensify the Protestantism of its theology. Ecclesiastical committees had worked on the revision, and this version became the established collective liturgy of the Church of England for the next four hundred and sixty years