The book concludes with an appendix, which is essentially a reprint of Kaiser’s article “The Literary Genre of Genesis 1-11,” which initially appeared in 1969. In this article he argues for reading Genesis 1-11 as straightforward “historical narrative-prose.” I think the article is convincing. However, such self-identified evangelical scholars as Peter Enns (formerly of Westminster... Continue Reading

This is the brilliant aspect of the book. By juxtaposing the biblical answer to these questions with the other metanarratives, it becomes clearer and clearer that the Old Testament is unique and sui generis (in a class by itself). Though there may be overlapping similarities on the surface, nevertheless, at the end of the day,... Continue Reading

Finally, authority is missing completely from the book’s account of religion. That’s a big mistake. It’s not simply that religious people have deeply held commitments to value or that they have certain reactions to beautiful scenery. They think that a proper, nongovernmental authority—God or the Bible—commands unflinching obedience. Dworkin quotes the Casey decision’s “right to define one’s own concept... Continue Reading

“With Hipster I wanted to challenge this notion and show how form matters: that perhaps the way Christianity is understood and appropriated is different when packaged in Helvetica, skinny jeans, and small batch whisky than when it’s packaged in robes, pews, and pleated khakis. Not that one is necessarily preferable to the other, mind you;... Continue Reading

Whether it is a kingdom of being liked and accepted by critical coworkers or family members, a kingdom of getting just the right job for your interests and training, or a kingdom of children who don’t talk back and a spouse eager to tend to your needs, these kingdoms are still pseudo-kingdoms. Even if they... Continue Reading

Looking back over the history of the post-Reformation Church we can see that it was where the catechetical system of instruction as adhered to that the best fruits of the Reformation were preserved and transmitted. Richard Baxter was ready to acknowledge that “the chief part of church reformation that is behind (accomplished), as to means,... Continue Reading

“The Fifty Shades series of books (and the forthcoming movie) has been described as “mom porn” because of its popularity with older women. But the target audience for the books is young women between the ages of 18 and 25. The effect of targeting this young audience can be that it conditions them to accept abusive relationships... Continue Reading

These are great pastoral notes for churches who want to show grace and love to those who struggle with same-sex attraction.  Churches should never become so focused on the biological family and/or cultural ideas of masculinity and femininity that they end up being legalistic and inward focused rather than gospel centered and outward focused.  ... Continue Reading

Liberals, in general, are motivated fundamentally by empathy. While conservatives take their moral norms from a variety of places, such as traditional values and religion, “progressive morality is largely one-dimensional, driven primarily by the care ethic,” Lukianoff says. And because liberals just want people be happy and comfortable, he argues, they attack speech they deem... Continue Reading

The goal of the Christian Left is to undermine the authority of the Bible by painting inconsistencies in Scripture, which they hope will breed confusion and, at times, doubt. Once the lines of truth are blurred, young Evangelicals start to reconcile their faith with liberal political platforms like same-sex marriage, taxpayer funded abortions and contraception,... Continue Reading