So what is the biblical role of women in the worship of the church? As with all God’s people, women participate in the songs of the congregation. They lift up their prayers to God Almighty by their assent to the prayers the elders lead the congregation in. They are fed through the instruction of God’s... Continue Reading

However, we’re not talking about “preferences” any more than an Anglican is who expects to worship with the Prayer Book. Prayer Book worship is what Anglicans do, and have done, since 1549. When one goes to Dodger Stadium, is it wrong to expect to see a baseball game? When one orders a hamburger at McDonalds,... Continue Reading

By removing everything except the first sentence of this recommendation, the Assembly made it possible that exactly nothing will change in the congregations where refusing to ordain is the current practice. Basically, the churches of the PCA are urged to ordain deacons “if possible.” It is far too easy to say something is not possible,... Continue Reading

In the PCA’s Book of Church Order 29-1 this claim is made: “The Confession of Faith and the Larger and Shorter Catechisms of the Westminster Assembly, together with the formularies of government, discipline, and worship are accepted by the Presbyterian Church in America as standard expositions of the teachings of Scripture in relation to both... Continue Reading

If the guide is what is “best,” then worship becomes a matter of preference. Why must we choose what is best and by what criteria are we to judge it? If I don’t care for The Metropolitan Opera, why not allow me my preference for the Grand Old Opry? Isn’t that’s what best for me?... Continue Reading

Recommendation 7 of the PCA’s study committee on Women Serving in the Ministry of the Church states: “That presbyteries and the General Assembly consider an overture that would 21 establish formally the right of sessions, presbyteries, and the General Assembly to 22 establish the position of commissioned church worker within the PCA for qualified 23... Continue Reading

I can confidently say that I wasn’t the “30-something church-planter” whom he alluded to, but I could have been. In the many years that I’ve been attending General Assembly I’ve often grumbled, I’ve often held up my preferences as the standard of worship, but whenever I’ve done that I was wrong.  We don’t worship in light... Continue Reading

I wish that 40 years ago when I joined the PCA that the denomination’s elder statesmen had raised their voices warning those of us who came into Presbyterianism from other traditions, be they Baptist (as in my case), Lutheran, Anglican, or Pentecostal, that it was not for us to remake the church in accord with... Continue Reading

Instead, while thinking through how to address scenarios we imagine may arise from such a recommendation, it is wisest to adopt a wait-and-see approach. The nature of this study committee report is not one where immediate action is required. Rather, because the report urges sessions to consider, recognize, or establish different ideas, the best that... Continue Reading

This movement in the PCA is what I personally call Identity Theology.  It is a new theological focus on race and gender.  Identity Theology tends to substitute a paradigm of a class-struggle for the paradigm of sin-salvation.  Not that one is mutually exclusive of the other, but the prism though which the sin-salvation motif is... Continue Reading